ISSA Proceedings 2010 – Wellman And Govier On Weighing Considerations In Conductive Pro And Contra Arguments

1. Introduction
The concept of conductive argument remains unsettled and controversial in theory of argument. Carl Wellman (1971, p. 52) defined conduction as follows:
Conduction can best be defined as that sort of reasoning in which 1) a reason about some individual case 2) is drawn non-conclusively 3) from one or more premises about the same case 4) without appeal to other cases.

Wellman identified three types of conductive argument: Type One with a single pro reason, Type Two with multiple pro reasons, and Type Three with one or more pro reasons and one or more con reasons. Arguments of the conductive type are clearly non-deductive and, most theorists would argue, non-inductive as well. The term “conductive” indicates a ‘bringing together’ of independent reasons, much like an orchestra conductor brings together many instruments and musicians into a single performance. Read more

ISSA Proceedings 2010 – Can Argumentation Really Deal With Dissensus?

1. A Case of Unreconciled Dissensus
Book V of Milton’s Paradise Lost presents a striking dissensus between Satan and the Archangel Abdiel over the nature of the Deity. Each presents an argument for his view which – not unsurprisingly – the other rejects. Milton sets the scene – The Almighty before a convocation of all angels has decreed his Son their Lord and has mandated that “to him shall bow/All knees in Heav’n, and shall confess him Lord” (V, 607-608) This decree Satan cannot abide. He resolves to rebel, never bending the knee, nor, if he can persuade them, will any of the angels under his command. Paraphrasing to bring out the underlying argument, Satan first proposes
(1) Prior to this decree, all Natives of Heaven (including the Almighty and his Son) have been equally free.
(2) No one has a right to assume monarchy over one’s equals in freedom. Hence
(3) The Almighty has no right to proclaim this decree.

Although Satan offers two further arguments, Abdiel turns his critical questions exclusively to Satan’s first. Again paraphrasing, his argument can be laid out quite straightforwardly:
(1) The Almighty created you and indeed all the spirits of heaven, and endowed all with their glory. Therefore
(2) Neither you nor all angels taken together are equal to the Almighty. Therefore
(3) Justice gives you  no right to enter with God in determining what are the laws or principles governing your relation. Therefore
(4) The Decree of the Almighty is just. Read more

ISSA Proceedings 2010 – Concepts And Contexts – Argumentative Forms Of Framing

1. Introduction
The concept of framing – and the underlying theoretical mindset – is familiar to a number of scholarly fields and discussions. Although the notion of framing has its roots in sociological thinking, it has made its way into many other fields. Thus, framing is applied to management studies (Hodgkinson et al., 1999; Conger, 1991; Smircich & Morgan, 1982), rhetorical studies (Kuypers, 2009; 2006; Cappella & Jamieson, 1997), media studies (de Vreese & Elenbaas, 2008; Scheufele, 1999; Entman, 1993; Iyengar, 1991), and linguistics (Tannen (Ed.), 1993) – to name but a few of the most relevant fields. Framing, then, has undergone quite an expansion from being conceived as a tool for micro-analysis of social interaction to its current broad interpretation and diversified application.

When taking this development into account it is not surprising that framing is also to be found within the field of argumentation and that it is used in various ways within this field. An overview of argumentation studies shows that use of the concept is distributed along a continuum from intuitive and implicit to theoretical and explicit. At one end of the spectrum we find a commonsensical use of framing that is often neither expanded nor explained (see inter alia Bertea, 2004; Freeman, 2001; Garrett, 1997). At the other end of the spectrum we find contributions that take their starting point in framing (and the literature on the concept) and bring it to bear on discussions that are of relevance to the theory of argumentation. Be it in the understanding of ‘playful argumentation’ (Hample, Han & Payne, 2009), in the development of ‘interpersonal arguments’ (Hample, Warner & Young, 2008) or in the conceptualization of ‘non-deductive argumentation’ (Wohlrapp, 1998) – again, only highlighting a few relevant examples. Read more

ISSA Proceedings 2010 – Strategically Manoeuvring With Reporting In The Argumentation Stage Of A Critical Discussion

1. Introduction
This analysis is part of a larger research project[i] which investigates the argumentative potential of reports within the theoretical background of pragma-dialectics enlarged with rhetorical insights, as it has been developed by van Eemeren & Houtlosser (1999, 2000, 2002). We are more specifically interested in exploring the possibilities for strategic manoeuvring with anonymous reports, i. e. reports that provide no specific reference to the information source, but vaguely place it under the responsibility of the community as it is the case with utterances such as People say that, The word goes that, Rumour has it that, etc. This analysis is confined to the investigation of the dialectical and rhetorical goals that might be served in using the specific presentational device of anonymous reports in the argumentation stage. In doing it, we shall first provide a pragmatic description of this type of assertives in order to point to the effects of their use in discourse. In general terms, in using anonymous reports, the speaker has the possibility to advance information for whose truthfulness he cannot be apparently held responsible. Given this peculiarity of presentation in adducing arguments, we shall examine how the dialectical aim of the argumentation stage is fulfilled, while, in point of rhetorical goal, we shall describe to what extent the use of this presentational device makes the speaker’s arguments stronger and more efficient.

2. Anonymous reports: pragmatic description
Anonymous reports such as People say that, The word goes that, Rumour has it that, etc. may be defined as an instance of indirect reported speech characterized by the occultation of the identity of the information source. They belong to the large category of hearsay evidentiality which opposes, according to Gâță (2009, p. 490), two main subcategories, quotative vs. non-quotative and reporting one’s assertions vs. reporting the other’s words. According to this classification, anonymous reports are non-quotative and they are used to report the other’s words. Read more

ISSA Proceedings 2010 – Drug Advertising And Clinical Practice: Establishing Topics Of Evaluation

ISSA2010Logo1. Introduction
Preservation of patient autonomy in clinical decision-making is strongly advocated in Western models of medical practice. Ensconced in a physician’s legal and moral responsibility is a duty to ensure the patient receives objective and impartial information that will support his/her ability to make an informed choice. Yet, there is a subtle disparity between ‘presentational’ and ‘persuasional’ strategies of providing information on risks and benefits in therapeutic decision-making (Fisher 2001). The process of informed consent, while institutionally sanctioned, is subject to social and political influences (Goodnight, 2006).

Like all institutional practices, doctor-patient interactions feature bounded communicative rationality. In order to reach an informed agreement, participants in a discussion may in principle appeal to ideal norms of consensus formation. In the routines of reasonable practice, such norms are constrained by the conventions, boundaries, interests and customs of an institutionally regulated forum. In the case of medical consultation, the interests of time and resources engage provider and client in a reciprocal exchange of argumentation, but from quite different perspectives, with different risks at stake. At the ontological level, a patient has his or her health to consider. At the professional level, a doctor has a duty to do no harm, a practice to consider, as well as state of the art credentials backed by peer review and licensing. If the consultation is productive, different risks are minimized for both doctor and patient. Presumably, presumption – the right to question sufficiency of evidence and to say no – resides with the patient because his or her risks involve the less reversible outcomes of mortality. Best practices should be reviewed critically to evaluate communication norms, recognizing that such standards change over time because medical care evolves, state and private programs transform, and aspects of the human condition alter. Read more

ISSA Proceedings 2010 – A Formal Model Of Legal Proofs Standard And Burdens

This paper presents a formal model that enables us to define five distinct types of burden of proof in legal argumentation. Four standards of proof are shown to play a vital role in defining each type of burden. These standards of proof are defined in a precise way suitable for computing in argumentation studies generally, but are based on a long tradition of their use in law. The paper presents a computational model based on these notions that represents a dialectical process that goes from initial claims where issues to be decided are set, and produces a justification for arriving at a decision for one side or the other that can withstand a critical evaluation by a particular audience. The role of the audience can be played by the respondent in some instances, or by a neutral third party audience, depending on the type of dialogue. The paper builds on previous work (Gordon, Prakken and Walton, 2007; Gordon and Walton, 2009) that has applied the Carneades model to studying burden of proof in legal argumentation. Read more

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