ISSA Proceedings 2010 – Wellman And Govier On Weighing Considerations In Conductive Pro And Contra Arguments

1. Introduction
The concept of conductive argument remains unsettled and controversial in theory of argument. Carl Wellman (1971, p. 52) defined conduction as follows:
Conduction can best be defined as that sort of reasoning in which 1) a reason about some individual case 2) is drawn non-conclusively 3) from one or more premises about the same case 4) without appeal to other cases.

Wellman identified three types of conductive argument: Type One with a single pro reason, Type Two with multiple pro reasons, and Type Three with one or more pro reasons and one or more con reasons. Arguments of the conductive type are clearly non-deductive and, most theorists would argue, non-inductive as well. The term “conductive” indicates a ‘bringing together’ of independent reasons, much like an orchestra conductor brings together many instruments and musicians into a single performance. Read more

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ISSA Proceedings 2010 – Can Argumentation Really Deal With Dissensus?

1. A Case of Unreconciled Dissensus
Book V of Milton’s Paradise Lost presents a striking dissensus between Satan and the Archangel Abdiel over the nature of the Deity. Each presents an argument for his view which – not unsurprisingly – the other rejects. Milton sets the scene – The Almighty before a convocation of all angels has decreed his Son their Lord and has mandated that “to him shall bow/All knees in Heav’n, and shall confess him Lord” (V, 607-608) This decree Satan cannot abide. He resolves to rebel, never bending the knee, nor, if he can persuade them, will any of the angels under his command. Paraphrasing to bring out the underlying argument, Satan first proposes
(1) Prior to this decree, all Natives of Heaven (including the Almighty and his Son) have been equally free.
(2) No one has a right to assume monarchy over one’s equals in freedom. Hence
(3) The Almighty has no right to proclaim this decree.

Although Satan offers two further arguments, Abdiel turns his critical questions exclusively to Satan’s first. Again paraphrasing, his argument can be laid out quite straightforwardly:
(1) The Almighty created you and indeed all the spirits of heaven, and endowed all with their glory. Therefore
(2) Neither you nor all angels taken together are equal to the Almighty. Therefore
(3) Justice gives you  no right to enter with God in determining what are the laws or principles governing your relation. Therefore
(4) The Decree of the Almighty is just. Read more

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ISSA Proceedings 2010 – Critique And Controversy In Digital Scientific Communication: Regulative Principles And Praxis

1. Introduction
“Controversies are indispensable for the formation, evolution and evaluation of (scientific) theories, because it is through them that the essential role of criticism […] of scientific theories is performed” (Dascal 1998, p. 147). Of the many questions related to this claim, which we accept, we should like to focus on the question how present-day interactive digital media can be used as vehicles of public controversy in the sciences.

Historically, new media have often played a decisive role in facilitating public controversy. A case in point is the revolution in scientific communication caused by the introduction of scientific journals like the “Journal des Sçavans” or the “Acta Eruditorum” in the second half of the 17th century. These journals appeared at relatively short intervals and provided the opportunity to report on one’s own research or, by writing reviews, to report and criticize the work of others, for scientists all over Europe to read and to respond to. These new media changed three important factors of scientific communication:
1. the spread of scientific information,
2. the speed of publication,
3. the amount of interactivity between scholars.

Maybe the most remarkable result of these changes was the opportunity provided for a multitude of lively public controversies in the Republic of Letters, which contributed to the confrontation and development of theoretical views and empirical research and thereby helped advance science in an amazing way.

Recent developments in digital technology have initiated changes in the practice of scientific communication which, arguably, are comparable to the 17th century revolution in scientific communication.[i] What is remarkable is that factors similar to those three hundred years ago play a significant role in the use of recent new media, i.e. wide distribution, speed of publication, and a high degree of interactivity. Read more

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ISSA Proceedings 2010 – Concepts And Contexts – Argumentative Forms Of Framing

1. Introduction
The concept of framing – and the underlying theoretical mindset – is familiar to a number of scholarly fields and discussions. Although the notion of framing has its roots in sociological thinking, it has made its way into many other fields. Thus, framing is applied to management studies (Hodgkinson et al., 1999; Conger, 1991; Smircich & Morgan, 1982), rhetorical studies (Kuypers, 2009; 2006; Cappella & Jamieson, 1997), media studies (de Vreese & Elenbaas, 2008; Scheufele, 1999; Entman, 1993; Iyengar, 1991), and linguistics (Tannen (Ed.), 1993) – to name but a few of the most relevant fields. Framing, then, has undergone quite an expansion from being conceived as a tool for micro-analysis of social interaction to its current broad interpretation and diversified application.

When taking this development into account it is not surprising that framing is also to be found within the field of argumentation and that it is used in various ways within this field. An overview of argumentation studies shows that use of the concept is distributed along a continuum from intuitive and implicit to theoretical and explicit. At one end of the spectrum we find a commonsensical use of framing that is often neither expanded nor explained (see inter alia Bertea, 2004; Freeman, 2001; Garrett, 1997). At the other end of the spectrum we find contributions that take their starting point in framing (and the literature on the concept) and bring it to bear on discussions that are of relevance to the theory of argumentation. Be it in the understanding of ‘playful argumentation’ (Hample, Han & Payne, 2009), in the development of ‘interpersonal arguments’ (Hample, Warner & Young, 2008) or in the conceptualization of ‘non-deductive argumentation’ (Wohlrapp, 1998) – again, only highlighting a few relevant examples. Read more

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ISSA Proceedings 2010 – Strategically Manoeuvring With Reporting In The Argumentation Stage Of A Critical Discussion

1. Introduction
This analysis is part of a larger research project[i] which investigates the argumentative potential of reports within the theoretical background of pragma-dialectics enlarged with rhetorical insights, as it has been developed by van Eemeren & Houtlosser (1999, 2000, 2002). We are more specifically interested in exploring the possibilities for strategic manoeuvring with anonymous reports, i. e. reports that provide no specific reference to the information source, but vaguely place it under the responsibility of the community as it is the case with utterances such as People say that, The word goes that, Rumour has it that, etc. This analysis is confined to the investigation of the dialectical and rhetorical goals that might be served in using the specific presentational device of anonymous reports in the argumentation stage. In doing it, we shall first provide a pragmatic description of this type of assertives in order to point to the effects of their use in discourse. In general terms, in using anonymous reports, the speaker has the possibility to advance information for whose truthfulness he cannot be apparently held responsible. Given this peculiarity of presentation in adducing arguments, we shall examine how the dialectical aim of the argumentation stage is fulfilled, while, in point of rhetorical goal, we shall describe to what extent the use of this presentational device makes the speaker’s arguments stronger and more efficient.

2. Anonymous reports: pragmatic description
Anonymous reports such as People say that, The word goes that, Rumour has it that, etc. may be defined as an instance of indirect reported speech characterized by the occultation of the identity of the information source. They belong to the large category of hearsay evidentiality which opposes, according to Gâță (2009, p. 490), two main subcategories, quotative vs. non-quotative and reporting one’s assertions vs. reporting the other’s words. According to this classification, anonymous reports are non-quotative and they are used to report the other’s words. Read more

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ISSA Proceedings 2010 – On ‘Life Expectancy’ Of Dissociated Terms

1. Introduction
This study takes as a premise the idea that dissociation (in the sense of Perelman & Olbrechts-Tyteca’s New Rhetoric) relies on a semantic mechanism and a conceptual one which translate into linguistic and discursive elaboration, and has as a result the creation of a new notion, or concept. The main hypothesis of this study is that the contents of the notion created by dissociation, its structure and its existence over a specific time interval are determined by contextual (situational and co-textual, or discursive) circumstances.[i] This hypothesis is tested on the basis of evidence provided by various instances of discourse which are provided as empirical data borrowed from other studies on the same topic or related topics or identified as such in communicative interactions. Dissociation is seen in this study as one of the mechanisms allowing creation of new representations, notions or concepts on a discursive basis, in an argumentative context.

2. On the Concept of Dissociation
Dissociation is a discourse technique which the authors of the New Rhetoric (NR, Perelman & Olbrechts-Tyteca 1958, vol. II, pp. 550-609) introduce to the field of argumentation studies as used by the speaker to suggest rearrangement and restructuring of notional information in a new way. Dissociation allows the speaker – at least for a limited time interval – to remove an incompatibility between propositions or inside a given notion N0. Through dissociation “a more or less profound change is brought about in the conceptual basis of an argument” (van Rees 2005, p. 53): an existing, given notion N0, displaying a certain – at least apparent – unity, is rebuilt by the speaker into two notions, one of which looks more or less like N0, and the other one is felt or introduced as a completely new notion, N, or presumes as new for the audience a specific discourse addresses. In other words, the rational and linguistic dissociative mechanism starts from an existing notion N0, whose content gives rise to an incompatibility, or to opposed views in the same discussion matter.

For instance, when referring in a particular context to a notional content such as that of the truly needy, the speaker dissociates from the given (old) notion N0 = (THE) NEEDY[ii], which is thus – explicitly or implicitly – qualified as pure appearance, a new notion N = (THE) TRULY NEEDY, the latter not being necessarily defined or elaborated, but – explicitly or implicitly – qualified as reality. The old notion is also referred to in the NR as the first term of the dissociation (Term I, T I, here N0), and the new notion as the second term of the dissociation, or the dissociated term (Term II, T II, here N or N’). In Goodwin’s words, “Term I, therefore is aligned with whatever is deemed, for cognitive or social purposes, merely apparent, illusory, insubstantial, irrelevant, erroneous. Term II, on the other hand, corresponds with whatever is considered to be actual, substantial, relevant, coherent, true.” (1991, p. 150) While N0 is discarded in the argumentative context, N or N’ is valued argumentatively, i.e. N will serve as a new starting point of an argumentation on the same matter in which the use of N0 proved unsuccessful or led to incompatibilities between the views of the speakers or conflicts or did not appear as stable or adequate enough for one of the parties(’ purposes). The main goal of dissociation is to distinguish and contrast appearances from reality. Read more

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