Twenty-First Century Socialism: What It Will Become And Why

Dr. Harriet Fraad & dr. Richard D. Wolff – Photo: harrietfraad.com

The real left is not the caricature crafted by the U.S. right. Alongside parallel right-wing political formations abroad, that caricature tries hard to revive and recycle Cold War demonizations no matter how far-fetched.

Nor is the real left what Democratic Party leaders and their foreign counterparts try hard to dismiss as tiny and politically irrelevant (except when electoral campaigns flirt with “progressive” proposals to get votes).

The real left in the United States and beyond are the millions who at least vaguely understand that the whole system (including its mainstream right and left) is the core problem. As those millions steadily raise their awareness to an explicit consciousness, they recognize that basic system change is the needed solution.

On the one hand, the real left divides into particular social movements (focused on areas like ecological survival, feminism, anti-racism, labor militancy, and sexual rights). On the other hand, those social movements increasingly understand themselves to comprise components of a new unity they must organize. One key unifying force is anti-capitalism. Correspondingly, the different system they seek will likely be some new sort of socialism—with or without that name—particularly suited to 21st-century conditions.

The other big problem for the real left—besides unified organization—lies in its lack of a compelling “vision”: a clear, concrete, and attractive image of the social change it advocates. To succeed, a new socialism for the 21st century needs such a vision. Socialism in the 19th and 20th centuries had a very successful vision as evidenced by its remarkable global spread. However, that vision is no longer adequate. In 19th- and 20th-century socialism’s vision, militant unions and socialist political parties partnered to: 1) seize state power from the employer class; and 2) use that power to replace capitalism with socialism and eventually a minimally defined communism. Seizing state power could happen via reforms and electoral victories, direct actions and revolution, or combinations of them. Socialists spent immense energy, time, and passion debating and experimenting with those alternatives. Seizing state power from the employer class was to be followed by using that power to regulate and control private employers or to substitute the state itself (as representative of the collective working class) for private employers. Either way, the transition to socialism meant that the workers’ state intervened in economic decisions and activities to prioritize social welfare over private profit. Beyond replacing capitalism with socialism, possibly subsequent moves toward communism were mostly left vague. Communism seemed to be in and about the (perhaps distant) future while politics seemed to call for socialists to offer immediate programs.

So socialists everywhere over the last two centuries concentrated on seizing the state and thereby regulating markets, raising mass consumption standards, protecting workers in enterprises, and so on. Workers increasingly supported a socialist vision that foregrounded how socialist parties would use state power directly and immediately to help them. This vision fit well with socialist parties’ partners in labor union movements. The latter contested employers in enterprises, while socialist parties contested the employer class’s hold on state power. Thus socialist political parties and labor unions formed, grew, and allied nearly everywhere in the 19th and into the 20th centuries. Together they built effective, lasting organizations. After one of them prevailed in the 1917 Russian Revolution, most socialist organizations and parties split to form coexisting entities (ideologically similar yet often competing): one called socialist and the other “communist.”

After 1917, the socialist parties (and most independent socialists too) articulated programs for “progressive” social reforms. The reforms aimed to control capitalism’s market structures—its labor, tax, housing, health care, and transport systems—and its cultural superstructure (areas like politics, education, and religion). Communist parties usually supported socialist reforms, but they went further than the socialists to favor state takeovers of capitalist enterprises. Communists viewed state-owned-and-operated enterprises as necessary not only to achieve but also to secure the reforms socialists advocated.

The socialists’ and communists’ shared programmatic focus on the state complemented their critiques of capitalism in its predominantly private form across the 19th and 20th centuries. As socialism and communism grew across those centuries, they became the great theoretical and practical oppositional forces to capitalism. The more moderate among them defined socialism as a state elected to control and regulate private employers and thereby lessen private capitalism’s hard edges, inequalities, and injustices. Scandinavians and other Europeans experimented with such moderate versions of socialism. In Soviet socialism, the state’s economic intervention went further. Its communist party leadership replaced private employers with state officials fulfilling a state-generated economic plan. In yet another version of socialism—China’s hybrid one—a mix of Scandinavian and Soviet socialisms includes large segments of private capitalists and state-owned-and-operated enterprises. Both are subordinated to a powerful communist party and state.

The common quality of all three socialism was the focus on the state. What most of the socialists involved in the three forms (Scandinavian, Soviet, and Chinese) missed was a shared omission. On the basis of admitting and overcoming that omission, a new socialism for the 21st century emerges complete with a compelling vision.

The state focus of 19th- and 20th-century socialists, besides being a source of their greatest expansionary success, proved also to be a source of their greatest weaknesses and failures. Socialists’ and communists’ focus on the state combined with neglect of the internal structures of enterprises and households. But what if changing the macro-level relation of the state to the private economy from capitalist to socialist required also changing the micro-level of workplaces: both the workplace inside enterprises and the workplace inside households? What if socialism, to be achieved, needed interdependent changes at macro- and micro-levels of society? What if socialist changes in one level cannot survive without correspondingly socialist changes in the other?

Human relations inside factories, farms, offices, stores, and households were rarely transformed by what 19th- and 20th-century socialists achieved because they rarely were objects of their social criticisms and debates. Enterprises were internally divided after socialists took power much as they had been divided before. Employers continued to confront employees as buyers of labor power, directors of the labor process, and exclusive owners of the products. States continued to control dimensions of that confrontation—more in moderate socialism than in capitalism—but the basic confrontation persisted. In versions of socialism where state officials replaced private citizens as owners and operators of factories, farms, offices, and stores, the persisting employer-employee organization of human relations inside enterprises invited criticisms. Some socialists thus referred to such systems as types of state capitalism, not of socialism.

By theoretically not criticizing capitalism’s signature employer-versus-employee internal organization of enterprises, socialists, and communists took a big risk they likely did not understand. When the socialisms they constructed left the employer-versus-employee relationship of enterprises unchanged, that relationship reacted back to undermine those socialisms. Where moderate socialists used state power merely to control capitalists—leaving them their private profits—those capitalists could use the profits to battle socialists and socialism. As socialism’s history in Scandinavia and Western Europe exemplifies, capitalists have always done exactly that. They sought and continue now to seek increased private profits by reducing or removing whatever state controls constrain them. In that way, Scandinavian and European type socialisms undermined themselves.

Where socialist state officials function as employers, the oppositional impulses arising among employees (strengthened by earlier socialist movements) will focus on the state. Worse still, employees struggling against employers in societies self-described as socialist may well come to identify their problem and adversary as socialism. In that way, such variants of socialism too undermine themselves.

The socialist and communist traditions largely neglected the internal structures of households as well as enterprises. Thus socialist experiments in constructing new societies mostly omitted the transformation of those structures. Employer-employee relationships inside enterprises inherited from capitalism largely remained: so too did the inherited spousal and parent-children relationships inside households. We say “largely” because there always were exceptions such as communal households, collective consumption, and larger communes. Yet they remained marginal to the main developments and rarely proved durable. For example, early in Soviet Russia (1917-1930), Alexandra Kollontai initiated major programs of state responsibility and direct support for children and housework. However, European-style nuclear family households, constructed in and for capitalism during the transition from feudalism (see Jacques Donzelot’s The Policing of Families), remained the basic household organization under socialist societies as well.

In the capitalist system’s prevailing household structure, men functioned as household “heads” responsible for disciplining and providing for subordinate wives and children. Wives were to offset the burdens of men’s labor in capitalist enterprises, prepare them for that work, and “raise” children to reproduce identical households. Such households should not only support families but also support the state with taxes (thereby reducing the employer class’s taxes) as well as soldiers. Efforts by households to obtain and secure state supports (schools, day care, subsidies, even veterans benefits) were systematically opposed or limited by the employer class. Even when won by mass mobilizations assisted by socialists such supports were never secure.

To this day, the employer class that dominates in capitalism blocks raising the minimum wage, mandating paid maternal and paternal leave policies, and funding an adequate public education system or adequate health insurance system. That employer class keeps the traditional household in place or else financially constrains individuals fleeing traditional households to serve the employer class’s needs. The authoritarian structure of enterprises (complete with CEOs as dictators inside corporations) reinforces parallel structures in households. Socialists must recognize and act on the premise that the reverse holds as well.

The solution for socialism in the 21st century is to correct for the omission earlier socialisms made. Socialism now needs to add a critical analysis of capitalism’s micro-level organization inside workplaces and households to its macro-level analyses. The focus of 21st-century socialism should balance the overstressed macro-level by a concentration on the micro-level: not as an alternative focus but rather as an additional focus deserving special attention.

The solution for socialism and communism in the 21st century is a new, non-state-focused vision. Socialism becomes the movement to transform 1) the top-down hierarchical organization inside capitalist enterprises (employers versus employees) into a democratic organization of worker cooperatives, and 2) the top-down hierarchical organization inside households into democratized alternatives.

Inside enterprises, each worker will have one vote to decide the major issues facing enterprises. Such issues include what, how, and where to produce as well as how to use the resulting products or, if products are marketed, what to do with the revenues. The difference between employers and employees disappears; the workers become collectively their own boss. Profits cease being the enterprise’s top priority or “bottom line” because that maximization rule prioritizes employers’ gains over employees’ gains and capital’s interests over those of labor. In democratized enterprises, profits instead become one among many democratically determined enterprise goals. Each worker has an equal opportunity to fill in the outlines of such a version of socialism with the creative imaginings of what such a transformed enterprise may make possible.

Inside households, socialism must stand for the freedom to construct different kinds of human relations. Kinship becomes only one of many options. Among adults, democratic household decision-making becomes the rule. Broad rights and freedoms are given to children. Responsibility for raising children becomes shared among parents, democratized households, democratized residential and enterprise communities, and a democratized government. The specifics of such shared responsibility will be among the objects of democratic decision-making by all. Whatever may remain of centralized and decentralized state apparatuses will support the new socialism’s households generously as capitalism never did. The twin reproductions—of democratic households and democratic enterprises—will be equal social responsibilities: 21st-century socialism’s notion of work-life balance.

Such reorganizations of enterprises and households define socialism for the 21st century in a new way. Social change becomes a lived daily experience in each enterprise and household (more profound than mere changes from private to state-regulated, controlled, or owned enterprises). Such a redefined socialism can defeat the anti-socialist movements that have long contested state power versus individual power and that dogmatically endorsed the nuclear family against all alternative household structures. It revives elements of socialism’s complicated history of alliance with anarchism.

Democratic worker cooperatives become a key institutional foundation of whatever state apparatus survives. Worker co-ops, democratized households, and individuals will be the state’s three revenue sources and thus key sources of its power. They will democratically decide how to divide the provision of such revenue among themselves. Undemocratically organized institutions—such as capitalist enterprises or traditional households—will no longer undermine democratically organized politics. Instead democratic economic, political, and household organizations will collaborate, interact, and share responsibilities for social development and social reproduction.

Democratically transformed enterprises and households are socialist goals well worth fighting for. So too is a state controlled by and thus responsive to individuals within democratically organized households, residential communities, and worker-co-op enterprises. Together these goals comprise an effective, attractive new vision to define and motivate a socialism for the 21st century. One of its banners might proclaim, “No king or dictator in politics; no boss or CEO at work; no patriarch or head at home.”

Byline:
Harriet Fraad and Richard D. Wolff

Author Bio:
Dr. Harriet Fraad is a mental health counselor and hypnotherapist in New York City whose writing and multimedia programs cover the interactions between global capitalism and personal life in the U.S. She is the host of the podcast/video series “Capitalism Hits Home,” available via Democracy at Work, and co-host of “It’s Not Just In Your Head” (with Ikoi Hiroe and Liam Tate). Her radio program “Interpersonal Update” airs on New York City’s radio station WBAI Tuesday nights at 6:30 EST. Her latest written work appears in Knowledge, Class and Economics, Routledge, 2018.

Richard D. Wolff is professor of economics emeritus at the University of Massachusetts, Amherst, and a visiting professor in the Graduate Program in International Affairs of the New School University, in New York. Wolff’s weekly show, “Economic Update,” is syndicated by more than 100 radio stations and goes to 55 million TV receivers via Free Speech TV. His three recent books with Democracy at Work are The Sickness Is the System: When Capitalism Fails to Save Us From Pandemics or Itself, Understanding Socialism, and Understanding Marxism, the latter of which is now available in a newly released 2021 hardcover edition with a new introduction by the author.

Source:
Independent Media Institute

Credit Line:
This article was produced by Economy for All, a project of the Independent Media Institute.




A Brief Neocolonial History Of The Five UN Security Council Permanent Members

John P. Ruehl

Understanding the actions and justifications behind territorial colonial behavior by the UN Security Council since 1945.

One of the underlying principles of the UN Charter is the protection of the sovereign rights of states. Yet since 1945, the five permanent members of the UN Security Council (Soviet Union/Russia, France, UK, U.S., and China) have consistently used military force to undermine this notion. And while acts of seizing territory have grown rare, ongoing military domination allows imperialism to further manifest through economic, political, and cultural control.

System justification theory helps explain how policymakers and the public defend and rationalize unfair systems through the surprising capacity to find logical and moral coherence in any society. Reframing” neocolonial policies to reinforce system-justifying narratives, often by highlighting the need to defend historical and cultural ties and maintain geopolitical stability, has been essential to sustaining the status quo of international affairs.

Naturally, the five UNSC members have often accused one another of imperialism and colonialism to deflect criticism from their own practices. Yet prolonging these relationships in former colonies or spheres of influence simply perpetuates dependency, hinders economic development, and encourages instability through inequality and exploitation.

France
In response to comments made by Russia’s foreign ministry in February 2023, which singled out France for continuing to treat African countries “from the point of view of its colonial past,” the French foreign ministry chastised Russia for its “neocolonial political involvement” in Africa. The previous June, French President Emmanuel Macron meanwhile accused Russia of being “one of the last colonial imperial powers” during a visit to Benin, a former French colony that last saw an attempted coup by French mercenaries in 1977.

Independence movements in European colonies grew substantially during World War II, and Paris granted greater autonomy to its possessions, most of them in Africa, in 1945. Yet France was intent on keeping most of its empire and became embroiled in independence conflicts in Algeria and Indochina. Growing public sentiment in France, since referred to as “utilitarian anti-colonialism,” meanwhile promoted decolonization, believing that the empire was actually holding back France economically and because “the emancipation of colonial people was unavoidable,” according to French journalist Raymond Cartier.

France left Indochina in defeat in 1954, while in 1960, 14 of France’s former colonies gained independence. And after Algeria won its independence in 1962, France’s empire was all but gone. But like other newly independent states, many former French colonies were unstable and vulnerable to or reliant on French military power. France has launched dozens of military interventions and coups since the 1960s in Africa to stabilize friendly governments, topple hostile ones, and support its interests.

French military dominance has been able to secure a hospitable environment for French multinational companies and preferential trade agreements and currency arrangements. More recently, the French military has consistently intervened in Côte d’Ivoire since 2002, as well as in the countries of the Sahel region (particularly Mali) since 2013, and the Central African Republic (CAR) since 2016. The French-led campaigns have received significant U.S. help. Speaking in 2019 on the French deployments, Macron stated that the French military was not there “for neo-colonialist, imperialist, or economic reasons. We’re there for our collective security and the region.”

But growing anti-French sentiment in former colonies in recent years has undermined Paris’ historical military dominance. Closer relations between Mali and Russia saw France pull the last of its troops out of the country in 2022, with Russian private military company (PMC) forces replacing them. A similar situation occurred in the CAR months later, and in 2023, French troops pulled out of Burkina Faso, with Russian PMC liaisons having reportedly been observed in the country.

Frustration with the negative effects of France’s ongoing influence in former colonies has also been directly tied to problems in immigrant communities living in France. The fatal shooting of a North African teenager by police in the suburbs of Paris in June 2023 caused nights of rioting, with Russia and China accusing France of authoritarianism for its security response.

UK
Shortly after Russia’s invasion of Ukraine, UK Prime Minister Boris Johnson denounced the Russian president for still believing in “imperial conquest.” Yet like France, the UK has often been accused of using military force to help promote British interests in its former empire, including the dominant role of British banks and financial services and other firms, for decades.

As the only European colonial power not defeated by Nazi Germany, British forces were sent to secure Indochina and Indonesia before French and Dutch forces could return after World War II. But London’s focus soon turned to protecting its own empire and emerging independent states. British forces helped suppress a communist insurgency in Malaysia from 1948-1960, fought in the Kenya Emergency from 1952-1960, and intervened across former colonies in Africa, the Middle East, the Caribbean, and Pacific islands.

Additionally, British, French, and Israeli forces invaded Egypt in 1956 after the Egyptian government nationalized the Suez Canal before diplomatic pressure from the U.S. and Soviet Union forced them to retreat. Over the next few decades, almost all former British colonies were steadily granted independence, and by 1980 the rate of British military interventions abroad had slowed.

Nonetheless, the 1982 Falklands War somewhat reversed the perception of the UK as a declining, imperial power. The successful defense of the Falkland Islands’ small, vulnerable population against Argentinian aggression enhanced the perception of the UK as a defender of human rights and champion of self-determination. Additionally, Britain’s focus on naval power “was important to the self-image of empire” as naval strength is often perceived as less threatening than land armies. Prominent British politicians such as former Prime Minister David Cameron have similarly restated Britain’s commitment to protecting the islands from Argentinian colonialism.

More recently, the British military intervened in the Sierra Leone Civil War in 2000 and was also a crucial partner for the U.S.-led wars in Afghanistan in 2001 and Iraq in 2003. And alongside ongoing official deployments, British Special Forces have meanwhile been active in 11 countries secretly from 2011-2023, a report by Action Against Armed Violence revealed. The residual presence of the British military has often made it difficult to embrace the “new and equal partnership” between Britain and former colonies, championed by former British Foreign Minister William Hague in 2012.

The domestic perception of Britain’s colonial legacy continues to play a divisive role in British politics and society. Winston Churchill, the winner of a 2002 BBC poll on the top 100 Great Britons, was “cited as a defender of an endangered country/people/culture, not as an exponent of empire.” Yet during anti-racism protests in the UK in 2020, a statue of the former prime minister was covered up to avoid being damaged by protestors. Believing him to be a figurehead of the cruelty of British colonialism, the covering up of Churchill’s statue shows the contrasting and evolving domestic views of British imperialism.

Soviet Union/Russia
After 1945, Soviet troops were stationed across the Eastern Bloc to deter NATO and suppress dissent. Several military operations in support of communist governments against “counterrevolutionary” protestors were approved in East Germany (1953), Hungary (1956), and Czechoslovakia (1968). Soviet forces also took part in a decade-long conflict to prop up Afghanistan’s government from 1979-1989.

In Asia, Africa, and Latin America, however, the Soviet Union presented itself as the leading anti-colonial force. It proclaimed an ideological duty to financially, politically, and militarily support numerous pro-independence/communist movements and governments, tying these efforts to confronting the colonial West.

The Soviet collapse forced Moscow to prioritize maintaining Russia’s influence in former Soviet states. But even today, many Russians do not see the Soviet Union and the Russian Empire as empires, as Russians insist that they lived alongside their colonized subjects through a “Friendship of Peoples,” unlike the British or French. This sentiment drives much of the rhetoric defending Russia’s ongoing dominance across parts of the former Soviet Union.

On the eve of the invasion of Ukraine in February 2022, Russian President Vladimir Putin once again called into question Ukrainian statehood. Ukraine, like other former Soviet states, has often been labeled an artificial creation by Russian politicians. Alongside the necessity of military force to protect Russian speakers/citizens, Russian officials have justified conflict and exploitation of fragile post-Soviet borders in separatist regions of Georgia, Moldova, and Armenia/Azerbaijan since the early 1990s.

Russia has also worked to maintain a dependency on its military power in former Soviet states. The Kazakh government’s reliance on the Russian-led Collective Security Treaty Organization (CSTO) military alliance was clearly demonstrated during the CSTO intervention during protests in January 2022. Prominent Russian politicians such as Sergey Lavrov have consistently compared the CSTO favorably to NATO, but the lack of support from CSTO member states (except for Belarus) for Russia in its war with Ukraine has demonstrated its limitations.

The Russian military has also been active in Syria since 2011, while dozens of Russian private military companies have increased operations across Africa over the last decade. The Kremlin is increasingly tying these conflicts, as well as Russia’s war in Ukraine, to reinforce Moscow’s traditional role as an anti-colonial power. Russia has performed significant outreach to Africa since the start of the war, and at the annual St. Petersburg economic forum in 2023, Putin declared the “ugly neo-colonialism” of international affairs was ending as a result of its war.

By amplifying criticism over the domination of global affairs by the “Golden Billion” in the West, the Kremlin believes it can blunt foreign and domestic criticism over its war in Ukraine, as well as over its approach to other post-Soviet states.

USA
The USA, born out of an anti-colonial struggle, has naturally been wary of being perceived as a colonial power. U.S. Presidents voiced support for decolonization after World War II, particularly John F. Kennedy. But because “anti-communism came before anti-colonialism,” Washington often supported neocolonial practices by European powers to prevent the spread of Soviet influence and secure Western interests.

The U.S. has also been criticized for its own imperial behavior toward Latin America since 1823 when the Monroe Doctrine was first proclaimed. The United States’s sentiment that it had a special right to intervene in the Americas increased during the Cold War as Washington grew wary of communism. U.S. military forces intervened in Guatemala in 1954, Cuba in 1961, the Dominican Republic in 1965, Grenada in 1983, and Panama in 1989 to enforce Washington’s political will.

The U.S. War on Drugs, launched in 1969, also destabilized much of Latin America, while other instances of covertly fostering instability have prevented the emergence of strong sovereign states in the region.

Major foreign conflicts involving U.S. forces since 1945 meanwhile include the Korean War (1953-1953) Vietnam War (1955-1975), the Gulf War (1991), intervention in the Yugoslav Wars (1995,1999), and the War on Terror (2001-present). U.S. forces also intervened in Haiti in 1994-1995 during “Operation Uphold Democracy” and again in 2004, while leading international interventions in Libya (2011) and Syria (2014). These interventions have often been criticized for perpetuating instability and weakening local institutions.

Nonetheless, the global U.S. military presence has continued to grow. Since 2007, United States Africa Command (AFRICOM) has seen the U.S. expand its military footprint across Africa and today, 750 known military bases are spread across 80 countries. U.S. special operations forces are meanwhile estimated to be active in 154 countries. The U.S. global military presence also gives Washington considerable control over transportation routes, with the U.S. Navy routinely seizing ships violating trade restrictions.

U.S. officials have continued to lean on the country’s history as a former British colony to highlight solidarity with other countries and propose greater cooperation. In 2013, for example, U.S. Secretary of State John Kerry stated that the Monroe Doctrine, which allowed the U.S. “to step in and oppose the influence of European powers in Latin America,” was over. And in a 2023 address from the White House briefing room proclaiming the start of Caribbean-American history month, President Biden noted how the U.S. and Caribbean countries are bound by common values and a shared history of “overcoming the yoke of colonialism.”

But domestic divides over Washington’s role in global affairs have increased calls for the U.S. to return to its early foreign policy of isolationism. While this will not be enough for the U.S. to retreat on the global stage, it has helped prevent the U.S. military from committing to new major conflicts in recent years.

China
The conclusion of the Chinese Civil War in 1949 marked the end of China’s “Century of Humiliation” at the hands of European powers, the U.S., and Japan. The victory of the Chinese Communist Party (CCP) allowed Beijing to consolidate power and look toward expanding China’s borders. This included launching the “peaceful liberation” of both Xinjiang in 1949 and Tibet in 1950, steadily bringing these regions under China’s control—though China only took Taiwan’s seat at the UN in 1971.

China’s history of exploitation by foreign powers has frequently been cited by Beijing to increase solidarity with other countries which suffered from Western imperialism. Key to this messaging was fighting against U.S.-led forces in the Korean War, as part of a “Great Movement to Resist America and Assist Korea” and opposing wider Western neocolonialism, while Chinese forces also engaged in border clashes with the Soviet Union as relations between Moscow and Beijing soured in the 1960s.

But Chinese forces have also been involved in clashes with former European colonies. This includes confrontations with India, as well as China’s launch of a major invasion of northern Vietnam in 1979. Tens of thousands of casualties were recorded on both sides during the month-long operation, while continued border clashes between Chinese and Vietnamese forces continued until relations were normalized in 1991.

Since 2003, Chinese officials have instead placed great emphasis on China’s “peaceful rise,” which has seen the country drastically increase its power in world affairs without having to resort to military force. But while large-scale Chinese military operations have not materialized, China has rapidly increased the construction of ports, air bases, and other military installations to enforce its territorial control over the South China Sea over the last decade, at the expense of several Southeast Asian countries. Chinese President Xi Jinping has justified these developments because the islands “have been China’s territory since ancient times.”

China’s extensive maritime militias and civilian distant-water fishing (DWF) fleets have also been accused of asserting Chinese maritime territorial claims while blurring the lines between civilian and military force. Additionally, there is also fear that China’s growing economic and military might will be enough to force countries in Central Asia to accept the Chinese position on various territorial disputes.

While China has avoided any major military operations this century, it has used its growing economic and military might to pressure other countries into accepting its territorial claims. To offset criticism, Chinese officials have turned their attention toward ongoing and historical imperialism by the West. Following British criticism over China’s handling of pro-democracy protests in 2019, China criticized the UK for acting with a “colonial mindset,” and, in support of Argentina, accused the UK of practicing colonialism in the Falklands in 2021. These claims help sustain domestic support for China’s policies, help to increase solidarity among other countries which have suffered from Western imperialism, and put China’s geopolitical rivals on the defensive.

Conclusions
It is true that the U.S. military provides necessary security deterrence to numerous countries, and has also proven essential to responding to natural disasters and other emergencies. But like other major powers, the use of U.S. military force has consistently been abused since 1945. The historical legacy of Western imperialism and interventionism has helped explain why Western calls for global solidarity with Ukraine have often fallen on deaf ears today.

Additionally, some of the consequences of the war in Ukraine, including rising energy and food prices, are being most acutely felt in poorer countries, while the growing dominance of Western firms in crucial Ukrainian economic sectors has also undermined the West’s messaging over Ukraine further.

Honest accountability by major powers for the historical and ongoing exploitation of weaker countries remains rare. But public, government-funded initiatives, such as the U.S. Imperial Visions and Revisions exhibition at the National Portrait Gallery in Washington DC, documents the beginning and justification behind empire-building in the U.S., and is an important step to addressing past and contemporary wrongdoing, as envisioned by the UN Charter in 1945. In 2018, French President Macron meanwhile commissioned a report that discovered that “around 90 to 95 percent of African cultural heritage” was located abroad, prompting the French parliament to pass a bill in 2020 allowing these artifacts to be returned.

The promotion of actual history and accountability may also remove barriers to more selfless assistance to weaker countries by major powers. This approach could, in turn, invite greater cooperation and positive repercussions than costly military interventions, and would also serve as an example for weaker states grappling with their own legacies of violence, exploitation, and suppression.

Byline:
John P. Ruehl

Author Bio:
This article was produced by Globetrotter

John P. Ruehl is an Australian-American journalist living in Washington, D.C. He is a contributing editor to Strategic Policy and a contributor to several other foreign affairs publications. His book, Budget Superpower: How Russia Challenges the West With an Economy Smaller Than Texas’, was published in December 2022.

Source:
Globetrotter




Chomsky And Pollin: Just Transition Can Stop Earth From Becoming Uninhabitable

Noam Chomsky

We must act now to heed the UN secretary-general’s warning that climate change is “making our planet uninhabitable.”

Climate change is “making our planet uninhabitable,” said UN Secretary-General António Guterres in late March. Indeed, the threats of the impending climate crisis have become very tangible, and the world’s top scientists are warning that the Earth is likely to pass a dangerous temperature threshold very soon unless we act now. Nonetheless, the gap between what is happening to the planet and what is needed in terms of climate action is growing rather than decreasing because, as Noam Chomsky points out in the joint interview with Robert Pollin that follows, “this is how the system works,” unless collective action forces those in power to change course. Moreover, it is becoming increasingly evident that a just transition is pivotal to transformative climate action for workers, communities, and all regions of the world. Pollin shows what a just transition entails and why it is so important.

Robert Pollin

Noam Chomsky is institute professor emeritus in the Department of Linguistics and Philosophy at MIT and laureate professor of linguistics and Agnese Nelms Haury Chair in the Program in Environment and Social Justice at the University of Arizona. One of the world’s most cited scholars and a public intellectual regarded by millions of people as a national and international treasure, Chomsky has published more than 150 books in linguistics, political and social thought, political economy, media studies, U.S. foreign policy, and world affairs. His latest books are Illegitimate Authority: Facing the Challenges of Our Time (with C. J. Polychroniou; Haymarket Books, 2023); The Secrets of Words (with Andrew Moro; MIT Press, 2022); The Withdrawal: Iraq, Libya, Afghanistan, and the Fragility of U.S. Power(with Vijay Prashad; The New Press, 2022); and The Precipice: Neoliberalism, the Pandemic, and the Urgent Need for Social Change (with C. J. Polychroniou; Haymarket Books, 2021).

Robert Pollin is distinguished professor of economics and co-director of the Political Economy Research Institute at the University of Massachusetts Amherst. One of the world’s leading progressive economists, Pollin has published scores of books and academic articles on jobs and macroeconomics, labor markets, wages and poverty, and environmental and energy economics. He was selected by Foreign Policy Magazine as one of the 100 “Leading Global Thinkers for 2013.” Chomsky and Pollin are coauthors of Climate Crisis and the Global Green New Deal: The Political Economy of Saving the Planet (with C. J. Polychroniou: Verso 2020) and are now working together on a new book on the climate emergency.

C. J. Polychroniou: Noam, it has been clear for decades that human activities are having a huge impact on the physical environment in many critical ways, and that we are the cause of global warming, with the burning of fossil fuels accounting for nearly 90 percent of all carbon dioxide (CO2) emissions. It is true, of course, that some concrete actions have been taken over the past three decades or so to stop environmental degradation and reduce carbon emissions, but the gap between what is happening to the planet, which includes a sharp decline in biodiversity, and what is needed in terms of environmental and climate action seems to be growing rather than decreasing. Indeed, one could even argue that our handling of the climate crisis is flawed as evidenced by the growing emphasis on carbon capture technologies rather than doing away with fossil fuels. Another revealing example of governments constantly advancing highly incomplete courses of action with regard to climate change is the adoption of a historic new law from governments across the European Union today toward deforestation. European governments have agreed to ban the import of goods linked to deforestation, but the new deforestation law does not oblige European banks or investors to stop funding deforestation. So, if it is the link between policy making and economic interests that prevents us from implementing fully comprehensive strategies to stop environmental destruction and prevent global warming from becoming worse, what ways are there out of this conundrum?

Noam Chomsky: Two years ago, John Kerry, Biden’s special envoy on climate, reported that he’d beentold by scientists that 50% of the reductions we have to make (to get to near zero emissions) by 2050 or 2045 are going to come from technologies we don’t yet have.”

While intended to strike a note of optimism, this forecast was perhaps a little less than reassuring.

A few months later, as U.S. representative at the COP27 Glasgow international conference on climate, Kerry was still more optimistic. He reported exuberantly that now the market is on our side, as asset managers pledge tens of trillions of dollars to overcoming the impending catastrophe.

A qualification was noted by political economist Adam Tooze: The pledge holds as long as the investments are profitable and “de-risked” by guarantees from the World Bank and International Monetary Fund.

The “technologies we don’t yet have” remain technologies we don’t yet have or can realistically envision. Some progress has been reported, but it is very far from what would be required to deal with the impending crisis.

The present danger is that what must be done to eliminate fossil fuel use is being set aside on the pretext that some remote technological breakthrough will ride to the rescue. Meanwhile we can continue to burn up the Earth and pour even more cash into the bulging profits of the fossil fuel industry, now so overflowing that they don’t know what to do with their incredible riches.

The industry of course welcomes the pretext. It might even spare some cash for carbon capture — maybe as much as a rounding error for their accountants — as long as the usual qualification holds: funded by the friendly taxpayer and de-risked. Meanwhile more federal lands are opened up for fossil fuel production, more gifts are provided to them like the 300-mile long Mountain Valley Pipeline – Manchin’s condition for not tanking the global economy — and other such amenities.

In the background of the euphoria about asset managers and technological miracles lies the Stimson Doctrine, enunciated by Secretary of War Henry Stimson 80 years ago as he was overseeing the huge mobilization for war: “If you are going to try to go to war, or to prepare for war, in a capitalist country, you have got to let business make money out of the process or business won’t work.”

That’s how the system works — as long as we let it.

In the early stages of the war, business was reluctant to accept the bargain. Most hated the reformist New Deal and did not want to cooperate with a government not entirely devoted to their interests. But when the spigot was opened, such reservations disappeared. The government poured huge resources into war production. Keeping to the Stimson Doctrine, policies were structured to ensure great profits for business contractors. That laid the basis for what was much later criticized as the military-industrial complex but might more accurately be described as the not-so-hidden system of U.S. industrial policy, the device by which the public funds the emerging high-tech economy: A highly inefficient system, as elaborated by Seymour Melman and others, but an easy way to gain congressional approval for what approved rhetoric calls a marvelous system of free enterprise that helps the munificent “job creators” labor day and night for the benefit of all.

Eisenhower apparently at first wanted to use the term “military-industrial-congressional complex.” That would have been appropriate. Why does Congress go along? One major reason is provided by political economist Thomas Ferguson’s well-confirmed “investment theory of politics.” In a current updating, once again corroborating the theory, he summarizes the crucial conclusion simply:
‘The dominating fact about American politics is its money-driven character. In our world, both major political parties are first of all bank accounts, which have to be filled for anything to happen. Voters can drive politics, but not easily. Unless they are prepared to invest very substantial time and effort into making the system work or organizations that they control will – such as unions or genuine grassroots political organizations – only political appeals that can be financed go live in the system, unless (of course) as helpful diversions.’

That insight into “our world” also offers advice as to ways out of the conundrum. And also, ways to confront the reigning Stimson Doctrine, which is a virtual epitaph for the human species in the context of the awesome and imminent threat of heating the earth beyond the level of recovery.

It is suicidal to look away from the gap between what is happening to the planet, which includes a sharp decline in biodiversity, and what is needed in terms of environmental and climate action seems to be growing rather than decreasing. When we do look, we find a mixed picture.

One critical case is the Amazon Forest. Its central role in global ecology is well understood. It is self-sustaining, but if damaged can shift rapidly to irreversible decline, with catastrophic effects for the region, and the entire world.

During Bolsonaro’s term in Brazil, agribusiness, mining and logging enterprises were unleashed in an assault on the forest and the Indigenous societies that have long lived there in harmony with nature. To take just one measure, “Deforestation across Brazil soared between 2019 and 2022 under the then president, Jair Bolsonaro, with cattle ranching being the number one cause.” More than 800 million trees were destroyed for beef export. The main researchers, the Indigenous peoples expert Bruno Pereira and his journalist collaborator Dom Phillips, were murdered while conducting their work in the Amazon.

Brazilian scientists report that some sectors of the forest have already passed the tipping point, transitioning to savannah, permanent destruction.

Lula’s election in 2022 offered hope to limit, perhaps end, the destruction. As minister of the environment, he appointed Marina Silva, a courageous and dedicated environmentalist, with a truly impressive record. But “the masters of mankind” who own the economy (in Adam Smith’s phrase) never rest. Their congressional supporters are chipping away at Silva’s jurisdiction.

Those who hope to save the world are not resting either. Brazilian ecologists are seeking ways to support Indigenous communities that have been the guardians of the forest, and to extend their reach.

The struggle continues.

It continues on other fronts as well. Some good news from China is summarized in the Washington Post. Reviewing many studies, the Post reports that China is far in the lead globally in “churn[ing] out batteries, solar panels and other key ingredients of the energy transition” as China has “moved aggressively on renewables,” leaving the U.S. far behind — very far behind in per capita terms, the relevant figure. China is “likely on track to meet its goals of peaking its emissions before 2030 and achieving net-zero emissions by 2060. It installed a record amount of solar power capacity last year — and this year alone is set to install more than the entire existing solar capacity of the United States.”

I’ve been mispresenting the article, however. The Post does not come to praise China, but to condemn it. Its praise is for the U.S., which, from its lofty perch on transitioning to renewable energy is seeking ways “to pressure China to help avert climate catastrophe” — the headline of the article. The article warns ominously that China is responsible for more than double U.S. emissions; or to translate from Newspeak, China is far behind the U.S. in per capita emissions, again the relevant figure.

The article discusses the means under consideration to induce China to join us in our noble pursuit of saving the climate, omitting, however, the most important of these: “Commerce Secretary Gina Raimondo said Tuesday that the U.S. will rally allies in order to mount pressure on the world’s second-largest economy. ‘If we really want to slow down China’s rate of innovation, we need to work with Europe,’ Raimondo said.”

We have to make sure to contain China’s innovations in producing the advanced technology that might save the world. The prime method, openly announced and highly praised, is to deny China access to the computer chips that are necessary for advanced technology.

At the same time, Raimondo warned China that the U.S. “‘won’t tolerate’ China’s effective ban on purchases of [Idaho corporation] Micron Technology memory chips and is working closely with allies to address such ‘economic coercion’.”

More insight into the famed “rules-based international order” and its subtle design, as the world burns.

Polychroniou: India has overtaken China as the world’s most populous country, and its population is certain to continue to grow in the decades ahead. Do we have to reduce global population to save the planet?

Chomsky: The global population should be reduced, perhaps considerably. Fortunately, there is a method to achieve this result, one that is furthermore humane and should be undertaken irrespective of the goal of saving the planet: education of women. That’s been shown to lead to sharp population reduction in both rich countries and poor.

Education of women should be supplemented by other humane methods, such as those prescribed in the 1948 Universal Declaration of Human Rights: “Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.”

The Universal Declaration of Human Rights was initiated by the U.S., but that was in a different era, when New Deal social democracy still had not been undermined by the bitter business assault that finally reached its goals with Reagan. By then, the socioeconomic provisions of the declaration, including the ones just quoted, were ridiculed as “a letter to Santa Claus” (Reagan’s UN Ambassador Jeane Kirkpatrick). Kirkpatrick was echoed by Paula Dobriansky, the official in charge of human rights and humanitarian affairs in the Reagan and Bush administrations. Dobriansky sought to dispel “the myth [that] ‘economic and social rights’ [of the declaration] constitute human rights.” These myths are “little more than an empty vessel into which vague hopes and inchoate expectations can be poured.” They are “preposterous” and even a “dangerous incitement,” in the words of Bush ambassador Morris Abram when he was casting the sole vote against the UN Right to Development, which closely paraphrased the socioeconomic provisions of the Universal Declaration of Human Rights.

By then dismissal of the letter to Santa Claus had become largely bipartisan, though the GOP has maintained the lead in savagery, as we can see right now in the farcical doings in Congress.

There is a lot more to say about this, but for another time.

Polychroniou: Bob, a “just transition” is seen as essential for advancing ambitious climate change policies. Why is a “just transition” so crucial for effective climate action, and how exactly does it affect average citizens?

Robert Pollin: The term “just transition” has been used in various ways. I will first use it to refer to measures to support workers and communities that are presently dependent on the fossil fuel industry for their incomes and well-being. I will then consider below a second use of the term, considering the ways in which high-income economies need to support the Green New Deal programs advanced by low-income economies.

With respect to the first issue of supporting workers and communities that are now dependent on the fossil fuel industry, the broader context is very important. As we have discussed many times before, investments in energy efficiency and renewable energy to build a global zero-emissions energy infrastructure will be a major engine of overall job creation. That is, overall, saving the planet is very good for jobs. This is, of course, the opposite of the fulminations we hear from likes of Donald Trump, but also much more widely across the political spectrum. The vaguely respectable version of this position is that phasing out fossil fuel consumption might well be beneficial on environmental grounds, but it still going to be a job killer. And everyone other than rich coastal elites care more about jobs than the environment.

Here is how this position can actually resonate. While the clean energy transition is indeed a major engine of job creation overall, it is still also true that phasing out the fossil fuel industry will inevitably mean losses for workers and communities that now depend on the fossil fuel industry. In the absence of generous just transition policies, these workers and communities will indeed be facing layoffs, falling incomes and declining public sector budgets to support schools, health clinics and public safety. Should we be surprised that, without hard commitments to generous just transition policies, a good share of these workers and communities will vehemently oppose the fossil fuel industry phase out?

A viable just transition program for these workers and communities needs to build from the framework first advanced by Tony Mazzocchi, the late great labor movement and environmental leader. Mazzocchi was the person who came up with the term “just transition” in the first place. In considering the phasing out of nuclear plants and related facilities, Mazzocchi wrote in 1993: “Paying people to make the transition from one kind of economy to another is not welfare. Those who work with toxic materials on a daily basis … in order to provide the world with the energy and the materials it needs deserve a helping hand to make a new start in life.”

Starting from this Mazzocchi perspective, we still need to establish what specifically would constitute a generous set of just transition policies. For the workers, I would argue that, as a first principle, the aim of such policies should be simply, to truly protect them against major losses in their living standards. To accomplish this, the critical components of a just transition policy should include three types of guarantees for the workers: 1) a guaranteed new job; 2) a guaranteed level of pay with their new job that is at least comparable to their previous fossil fuel industry job; and 3) a guarantee that their pensions will remain intact regardless of whether their employers’ business operations are phased out. Just transition policies should also support displaced workers in the areas of job search, retraining and relocation. These forms of support are important but should be understood as supplementary. This is because, in themselves, they are not capable of protecting workers against major losses in their living standards resulting from the fossil fuel industry phase out.

Among major high-income economies, just transition policies for workers have recently been enacted within the European Union, Germany and, to a lesser extent, the United Kingdom. Such initiatives are still mainly at the proposal stages in the U.S., Japan, Canada. But even in the cases of Germany, the U.K. and the European Union, these policies remain mostly limited to the areas of job search, retraining and relocation support. In other words, in none of these cases have policies been enacted that provide workers with the guarantees they need.

The most substantive commitments to just transition policies have been advanced by the European Union, within the framework of the European Green Deal. Thus, Frans Timmermans, executive vice president of the European Commission, has stated that that “We must show solidarity with the most affected regions in Europe, such as coal mining regions, and others, to make sure the Green Deal gets everyone’s full support and has a chance to become a reality.”

In that spirit, the European Commission established a Just Transition Fund in January 2020 to advance beyond broad principles into meaningful concrete policy commitments. Nevertheless, to date, the scope of these programs and the level of funding provided are not close to adequate to achieve the goals set out by Vice President Timmerman, of “making sure the Green Deal gets everyone’s full support.” In particular, the categories of support for displaced workers under the Just Transition Fund are limited to skill development, retraining and job search assistance. The fund does not include any provision for the most critical areas of support for workers who will be facing displacement — that is, the guarantees with respect to reemployment, wage levels and pensions.

To obtain a sense of what a much more robust just transition program would look like, I have developed, with coworkers, illustrative programs for eight different U.S. states, for the U.S. economy overall, and, most recently, for South Korea. For now, it might be useful to focus on the case of West Virginia, since it is one of the most fossil fuel dependent state economies in the U.S. As such, West Virginia provides a highly challenging environment in which to mount a generous just transition program.

It is critical that the just transition policies for West Virginia would be one component of an overall Green New Deal program for the state. Under the overall program, fossil fuel production will fall by 50 percent as of 2030 and clean energy investments will make up the difference in the state’s overall energy supply. We estimate that the clean energy investments in West Virginia will generate an average of about 25,000 jobs throughout the state through 2030.

What about the job losses from the state’s fossil fuel industry phase out? There are presently roughly 40,000 people employed in West Virginia’s fossil fuel industry and ancillary sectors, comprising about 5 percent of the overall West Virginia labor force. But it is critical to recognize that all 40,000 workers are not going to lose their jobs right away. Rather, about 20,000 jobs will be phased out by 2030 as fossil fuel production is cut by 50 percent. This averages to a bit more than 2,000 job losses per year. However, we also estimate that about 600 of the workers holding these jobs will voluntarily retire every year. This means that the number of workers who will face job displacement every year is in the range of 1,400, or 0.2 percent of the state’s labor force. This is while the state is also generating about 25,000 new jobs through its clean energy transformation.

In short, there will be an abundance of new job opportunities for the 1,400 workers facing displacement every year. We estimate that to guarantee these workers comparable pay levels and intact pensions, along with retraining, job search and relocation support, as needed, will cost about $42,000 per worker per year. This totals to an average of about $143 million per year. This is equal to about 0.2 percent of West Virginia’s overall level of economic activity (GDP). In short, generous just transition policies for all displaced fossil fuel workers will definitely not create major cost burdens, even in such a heavily fossil fuel dependent state as West Virginia.

For the other seven U.S. states that we have examined, the costs of comparable just transition programs range between 0.001 and 0.02 percent of the state’s GDP. For the U.S. economy overall, the just transition program’s costs would total to about 0.015 percent of GDP — i.e. one-tenth to one-twentieth of what the West Virginia program would cost relative to the overall economy’s size. In short, providing workers with robust just transition support amounts to barely a blip within the U.S. economy. It is almost certainly the case that similarly robust just transition programs in other high-income economies would generate comparable results.

Now let’s consider communities’ transitions. In fact, communities that are now dependent on the fossil fuel industry will face formidable challenges adjusting to the decline of the industry. At the same time, it is critical that, as I described for the case of West Virginia, the decline of the fossil fuel industry will be occurring in conjunction with the rapid expansion of the clean energy economy. This will provide a basic supportive foundation for advancing effective community transition policies.

One important example has been the integration of clean renewable energy sources— primarily wind and solar power — into Alaska’s long-standing and extensive energy microgrid infrastructure. A microgrid is a localized power grid. Since the 1960s, these grids have been heavily reliant on diesel generators. But since 2005, renewable energy has become an increasingly significant alternative to diesel fuel. As of 2015, the Alaska Center for Energy and Power described this development as follows:
‘Over the past decade, investment in renewable energy generation has increased dramatically to meet a desire for energy independence and reduce the cost of delivered power. Today, more than 70 of Alaska’s microgrids, which represent approximately 12 percent of renewably powered microgrids in the world, incorporate grid-scale renewable generation, including small hydro, wind, geothermal, solar and biomass.’

Another important development, primarily thus far in Australia, Germany and the U.S. is with creating pumped storage hydropower sites in now defunct coal mines. A Wall Street Journal article from late 2022 reports as follows:
‘Mining operations that contributed to greenhouse-gas emissions could soon help to cut them. Around the world, companies are seeking to repurpose old mines as renewable-energy generators using a century-old technology known as pumped-storage hydropower. The technology, already part of the energy mix in many countries, works like a giant battery, with water and gravity as the energy source. Water is pumped uphill to a reservoir when energy supply is plentiful. It is released and flows downhill through turbines generating hydroelectric power when electricity demand is high or there are shortages of other types of power. Finally, the water is captured to be pumped uphill again in a repeated cycle. Surface and underground mines hold potential as reservoirs for the water, and could be developed with a lower environmental impact and upfront costs than building such plants from scratch, experts say.’

More broadly, there is no shortage of opportunities for revitalizing fossil fuel dependent communities through developing innovative clean energy projects in these very communities. To its credit, the Biden administration’s Inflation Reduction Act — which is primarily about financing clean energy investment projects in the U.S. — is providing large-scale funding for such projects. Naturally, the congressional Republicans tried to kill such funding through the farcical and now mercifully concluded debt ceiling debate. Fortunately, they failed.

Polychroniou: If moving away from fossil fuels and toward clean energy is the only way forward for the survival of the planet, climate action must be ultimately coordinated on a global level. What does global just transition entail, and what sort of new relationships of power need to be created since the world remains divided by huge differences between rich countries and poor countries?

Pollin: Let’s first be clear that there is no such thing as a viable climate stabilization program that applies only to rich countries. All countries, at all levels of development, need to drive their emissions to zero by 2050. It is true that, at present, China, the U.S. and the European Union together account for 52 percent of all global CO2 emissions. But that also means that if, miraculously, emissions in China, the U.S. and the European Union were all to fall to zero tomorrow, we would still be only a bit more than halfway to driving global emissions to zero. Moreover, if large, fast-growing developing economies like India and Indonesia continue to power their growth through a fossil fuel-dominant energy infrastructure, we will not cut global emissions at all by 2050 relative to today, even if emissions in China, the U.S. and the European Union were to indeed fall to zero. The point is that every place does matter if we really are going to hit the target of zero emissions by no later than 2050.

Thus, recognizing that a Green New Deal program has to be global in scope, the worker-and-community just transitions that I have described above for high-income economies applies equally, if not more so, for low-income economies. For starters, the clean energy investment transition programs will be a major engine of job creation in low-income economies just as it is for high-income economies. For example, research that I have done with coworkers finds that creating a clean energy economy in places like India, Indonesia and South Africa will generate between two-to-three times more jobs for a given spending level than maintaining these economies’ existing fossil fuel-dominant energy infrastructure. At the same time, phasing out fossil fuels in these economies will still also entail losses for fossil fuel industry dependent workers and communities. These workers and communities will require just transition support comparable to what we have described above for the U.S. and other high-income economies.

We still need to ask the question: who pays for the Green New Deal in low-income countries? As a baseline matter of planetary survival, we can start by recognizing that somebody has to pay. How then should we establish fair and workable standards as to who should pay, how much they should pay and via what financing channels?

Two initial points are critical. First, starting with the early phases of industrial development under capitalism, what are now the globe’s high-income countries, including the U.S., western Europe, Japan, Canada and Australia, are primarily responsible for loading up the atmosphere with greenhouse gas emissions and causing climate change. They therefore should be primarily responsible for financing the global Green New Deal. And second, moving from this historical perspective to the present, high-income people in all countries and regions have massively larger carbon footprints today than everyone else. As documented in a 2020 Oxfam study, the average carbon footprint of people in the richest 1 percent of the global population, for example, is 35 times greater than the average emissions level for the overall global population.

Thus, by any minimal standard of fairness, high-income countries and high-income people, no matter where they live, need to cover most of the upfront costs of a global clean energy transformation. At the same time, let’s also remember that these upfront costs are investments. They will pay for themselves over time, and then some, by delivering high efficiency and abundant renewable energy at average prices that are already lower today than fossil fuels and nuclear, and falling.

But it is still necessary to mobilize investment funds into low-income economies right now at both a speed and scale that are unprecedented. We are already seeing that, despite various pronouncements and pledges, private capitalists are not about to accomplish this on their own. As Noam described above, private capitalists are rather waiting for their clean energy investment prospects in developing economies to become “de-risked” by public entities. That means, to summarize Noam, that the private investors get big subsidies from public entities to undertake investments, but then pocket all the profits when the investments pay off. The public entities handing out the subsidies can include their own rich country governments, the governments of the low-income countries where they might invest, or international public investment institutions like the World Bank or International Monetary Fund.

It is also the case that the rich country governments have not been fulfilling the pledges they made initially in 2009 to provide $100 billion in annual climate-related support for poor countries. Between 2015-2020, 35 high-income countries reported providing an overall average of $36 billion per year, only one-third of the $100 billion annual pledge. Moreover, even this low-end figure overstates the actual level of climate finance rich countries are providing, given that countries can claim virtually anything as constituting “climate finance.” Thus, according to a Reuters story from June 1, 2023:
‘Italy helped a retailer open chocolate and gelato stores across Asia. The United States offered a loan for a coastal hotel expansion in Haiti. Belgium backed the film La Tierra Roja, a love story set in the Argentine rainforest. And Japan is financing a new coal plant in Bangladesh and an airport expansion in Egypt….

Although a coal plant, a hotel, chocolate stores, a movie and an airport expansion don’t seem like efforts to combat global warming, nothing prevented the governments that funded them from reporting them as such to the United Nations and counting them toward their giving total.’

It’s obvious that a serious system of monitoring is one necessary step toward moving significant financial resources into legitimate climate projects in developing economies. But in addition, it will also be critical that public investment banks in low-income countries serve as primary conduits in moving specific investment projects forward in their economies. The public investment banks should be managing the financing of clean energy projects in both the public and private sectors, along with mixed public/private projects. We cannot know what the best mix should be between public and private ownership with any specific project in any given low-income country (or for that matter, any high-income country). There is no point in being dogmatic and pretending otherwise. But, in all situations, we need to operate under the recognition that it is not reasonable to allow private firms to profit at rates that they have gotten away with under 40 years of neoliberalism. If private firms are happy to accept large public subsidies to support their clean energy investments, they then also need to be willing to accept limits on their profitability. Such regulatory principles are, for example, routine in the private U.S. electric utility sector. Similar standards can be easily established in all regions of the globe.

Copyright © Truthout. May not be reprinted without permission.

C.J. Polychroniou is a political scientist/political economist, author, and journalist who has taught and worked in numerous universities and research centers in Europe and the United States. Currently, his main research interests are in U.S. politics and the political economy of the United States, European economic integration, globalization, climate change and environmental economics, and the deconstruction of neoliberalism’s politico-economic project. He is a regular contributor to Truthout as well as a member of Truthout’s Public Intellectual Project. He has published scores of books and over 1,000 articles which have appeared in a variety of journals, magazines, newspapers and popular news websites. Many of his publications have been translated into a multitude of different languages, including Arabic, Chinese, Croatian, Dutch, French, German, Greek, Italian, Japanese, Portuguese, Russian, Spanish and Turkish. His latest books are Optimism Over DespairNoam Chomsky On Capitalism, Empire, and Social Change (2017); Climate Crisis and the Global Green New DealThe Political Economy of Saving the Planet (with Noam Chomsky and Robert Pollin as primary authors, 2020); The PrecipiceNeoliberalism, the Pandemic, and the Urgent Need for Radical Change (an anthology of interviews with Noam Chomsky, 2021); and Economics and the LeftInterviews with Progressive Economists (2021).




After Victory, What Will Lula’s Foreign Policy Look Like?

Pedro Marin – Photo: Facebook

The tenure of President Jair Bolsonaro of Brazil is defined by the deforestation of the Amazon, the return of 33 million Brazilians to hunger, and the terrible governance of the country during the pandemic.

But it also marked a radical turning point on a subject that receives little public attention in general: foreign policy. It’s not just that the Bolsonaro government has transformed Brazil, a giant in land area and population, into a kind of diplomatic dwarf. Nor is it just the fact that Bolsonaro turned the country’s back to Latin America and Africa. The most serious thing is that in his pursuit of aligning Brazil to the United States, Bolsonaro broke with a long tradition of Brazilian foreign policy: the respect for constitutional principles of national independence, self-determination of the peoples, non-intervention, equality between States, defense of peace, and peaceful solution of conflicts.

Despite the different foreign policies adopted by Brazilian governments over the years, no president had ever so openly broken with these principles. Never had a Brazilian president expressed such open support for a candidate in a U.S. election, as Bolsonaro did to Trump and against Biden in 2020. Never had a president so openly despised Brazil’s main trading partner, as Bolsonaro did with China on different occasions. Never had a Brazilian president offended the wife of another president as Jair Bolsonaro, his Economy Minister Paulo Guedes, and his son Representative Eduardo Bolsonaro did in relation to Emmanuel Macron’s wife, Brigitte. And never, at least since re-democratization in the 1980s, has a president talked so openly about invading a neighboring country as Bolsonaro did toward Venezuela.

This attitude has thrown Brazil into a position of unprecedented diplomatic isolation for a country recognized for its absence of conflicts with other countries and its capacity for diplomatic mediation. As a result, during the campaign for the 2022 elections—won by Lula da Silva on Sunday, October 30, by a narrow margin of 2.1 million votes, with 50.9 percent of the votes for Lula against 49.1 percent for Bolsonaro—the topic of foreign policy appeared frequently, with Lula promising to resume Brazil’s leading role in international politics.

“We are lucky that the Chinese see Brazil as a historic entity, which will exist with or without Bolsonaro. Otherwise, the possibility of having had problems of various types would be great. … [For example, China] could simply not give us vaccines,” professor of economics at Rio de Janeiro State University (UERJ) Elias Jabbour tells me. “Brazil should once again play a decisive role in major international issues,” he adds.

The Return of ‘Active and Assertive’ Foreign Policy?

International relations during the first Lula administrations, from 2003 to 2011, were marked by Celso Amorim, minister of foreign affairs. He called for an “active and assertive” foreign policy. By “assertive,” Amorim meant a firmer attitude to refuse outside pressure and place Brazil’s interests on the international agenda. By “active,” he was referring to a decisive pursuit of Brazil’s interests. This view was “meant to not only defend certain positions, but also attract other countries to Brazil’s positions,” Amorim said.

This policy meant a commitment to Latin American integration, with the strengthening of Mercosur (also known as the Southern Common Market) and the creation of institutions such as Unasur, the South American Institute of Government in Health, the South American Defense Council, and CELAC. The IBSA forum (India, Brazil, and South Africa) and the BRICS bloc (Brazil, Russia, India, China, and South Africa) were also established. During this period, Brazil also advanced its relations with the European Union, Africa, and the Middle East. Due to Brazil’s size and the diplomatic weight it took on by increasing its diplomatic representation worldwide, Brazil came to be an important player in international forums, seeking to advance discussions toward multilateralism and greater democratization of these forums, effectively mediating sensitive issues such as the Iran nuclear agreement with the UN and tensions between Venezuela and the U.S. during the Bush administration.

So Far From God and So Close to the U.S.

There is a popular phrase throughout Latin America, originally said by Mexican General Porfirio Díaz, overthrown by the Mexican Revolution in 1911: “Poor Mexico! So far from God and so close to the United States.” It applies outside the bounds of its original time and place. Today’s Latin Americans could easily swap out “poor Mexico” for their own country, whether that’s Colombia, Guatemala, Argentina, or even Brazil—a country where a Christ the Redeemer statue is an international tourist attraction.

In a scenario where nations are heading toward war and confrontation, the return of a diplomatically active Brazil may be exactly what the world, and Latin America in particular, needs. “For the past 40 days, the war in Ukraine has been heading toward a point of no return. Diplomatic exits are no longer on the agenda and the use of brute military force has increased,” says Rose Martins, a doctoral candidate in international economic relations at the Federal University of Rio de Janeiro (UFRJ). “In this scenario, the BRICS and its New Development Bank offer alternatives for economic development distinct from the neoliberal terms.”

The question, perhaps, is which “world” actually looks forward to an active Brazil. This resumption may interest the Third World, for example, but there are doubts about whether it would interest the so-called Western world. “In this global situation, in which there is a dispute over ‘cosmotechnics’ and among which the exercise of force is in place, Brazil will have to play in a very balanced way, with great caution,” says Professor Héctor Luís Saint-Pierre, coordinator of the Defense and International Security Study Group (GEDES). “I can imagine two possible attitudes: from the point of view of the dispute over cosmotechnical hegemonies, it would be the pragmatic non-alignment. In other words, entering into commercial, economic, and technological relationships in a pragmatic way, non-aligned: neither with one nor with the other,” he says. “And with regard to the U.S., a certain precaution, because they are at war—we are not. We don’t need to go to war to defend U.S. interests: the right thing to do, to defend Brazilian interests, is not going to war. Sometimes national interests are defended by not going to war.”

In addition to the external challenge, Lula arrives at the presidency in a very different situation from that found in his first term. Not only will he have to deal with all the institutional destruction left by Jair Bolsonaro, but he will also have to deal with the members of his own “broad front” coalition—many of whom had been radical opponents during his previous governments. One of the most sensitive topics, however, is how the armed forces will act. Since the coup against Dilma Rousseff, in 2016, the generals have returned to the Brazilian political scene, expanding their domains to the point of conquering thousands of positions under Bolsonaro—a scenario that puts a country that only left its last military dictatorship 37 years ago on alert. “More than paradoxical, it is aporetic. It’s a dead-end situation,” says Saint-Pierre, when I ask him whether the way to disarm military power internally would be to carry out a consistent foreign policy, or if, in order to carry out a consistent foreign policy, it would first be necessary to disarm military power. He believes that Lula will have to establish some kind of pact with the military, in which their demands are respected, so that he can effectively govern. But for all the challenges, Saint-Pierre, Martins, and Jabbour all seem to agree on one point: the Lula government’s foreign policy will definitely be better for Brazil, Latin America, and the world than Bolsonaro’s. So do the Brazilian people.

This article was produced by Globetrotter in partnership with Revista Opera.

Pedro Marin is the editor-in-chief and founder of Revista Opera. Previously, he was a correspondent in Venezuela for Revista Opera and a columnist and international correspondent in Brazil for a German publication. He is the author of Golpe é Guerrateses para enterrar 2016, on the impeachment of Brazil’s President Dilma Rousseff, and coauthor of Carta no CoturnoA volta do Partido Fardado no Brasil, on the role of the military in Brazilian politics.

Source: Globetrotter




Indigenous Organizers In Alaska Lead The Way Toward Livable Climate Future

Ruth Łchav’aya K’isen Miller  nativemovement.org

In the United States, the public and politicians are moving in opposite directions on climate change. Grassroots environmental activism is spreading on the local state, regional and national levels, while Congress generally continues with a “business-as-usual” approach, rejecting the foremost way to avoid the worst consequences of global warming: the Green New Deal.

While the Green New Deal remains aspirational in the U.S., it has been adopted by the European Union, and scores of countries around the world have committed to pursuing its goals.

Among the many organizations in the U.S. fighting for environmental sustainability and a just transition toward clean, renewable energy is Native Movement, an organization dedicated to building people power for transformative change and imagining a world without fossil fuels.

“There is no future at all with continued oil and gas extraction,” says Ruth Łchav’aya K’isen Miller, Native Movement’s climate justice director, in this exclusive interview for Truthout. “We must eliminate fossil fuel extraction now through a just transition that guarantees justice for workers and for the lands.”

Miller is a Dena’ina Athabascan and Ashkenazi Jewish woman. She works toward Indigenous rights advocacy and is a member of the Alaska Just Transition Collective and the Alaska Climate Alliance.

C.J. Polychroniou: Ruth, what does a just transition, from a Native and Indigenous perspective, look like in Alaska?

Ruth Miller: A just transition is a journey of returning to economies, governance structures and social contracts that are not new, but built on Indigenous wisdoms and place-based knowledge to create a truly regenerative economy. A just transition will be built on a values framework of anti-racism and decolonization, deep reciprocity, and respect for all lands, waters and air.

Any just transition for Alaska must be rooted in Indigenous perspectives, because it is Alaska’s Native nations who have lived in harmony with these lands for over 30,000 years, and whose deep connections, encyclopedic knowledge and spiritual interconnectivity will heal the wounds of the past 100 years of colonization and extractive capitalism. For this reason, we refer to this shift in resource extraction, governance, labor practices and culture as “remembering forward,” first translated in 2020 in the Behnti Kengaga language as “Kohtr’elneyh,” and in 2022 in the Dena’ina language as “Nughelnik.”

In Alaska this takes many forms. It includes deep democracy, which actively seeks to incorporate minority voices as well as those in the majority and requires the diversification of elected leaders. It includes an end to all oil and gas extraction, as well as irresponsible mining and other development projects. It means a return to responsible land management practices, including timber and fisheries management, and it means returning stewardship of lands and waters back to their original and eternal caretakers. It includes supporting Alaska Native language and cultural revitalizations while supporting unimpeachable subsistence hunting and fishing rights. It means all workers will have their fair pay and rights protected through strong unions, while communities will be empowered to support themselves through mutual aid networks and non-predatory community loan funds for moving toward clean and efficient energy.

A just transition for Alaska means investing in regenerative industries like sustainable mariculture and ocean-healing crops such as kelp, while also supporting culturally informed eco-tourism that elevates local business with local returns. As we have previously written for Non-Profit Quarterly, “To achieve [a Just Transition], resources must be acquired through regenerative practices, labor must be organized through voluntary cooperation and decolonial mindsets, culture must be based on caring and sacred relationships, and governance must reflect deep democracy and relocalization.”

Why is the complete elimination of fossil fuel extraction needed to secure a just transition?

The simple truth is that the oil and gas industry is one of the largest contributors to climate change, spewing greenhouse gas emissions to the point at which we are now in the sixth great extinction — one which has been entirely caused by recent human activity. The Arctic, being bled dry for its non-renewable resources, is now experiencing a climate crisis at two to four times the rate as the rest of the globe.

In Alaska, thawing permafrost is not only destabilizing Arctic infrastructure, but the thawing of eons-old organic material leads to the accelerated release of methane, a gas more than 25 times as potent as carbon dioxide at trapping heat in the atmosphere. The same thawing is leading to coastal and riverbed erosion, causing more and more communities to be forced to relocate. Already less Arctic sea ice returns in the winter than past generations remember, putting coastal communities at increased risk of damage by winter storms.

With a global temperature rise of 2.5 degrees Celsius or higher (which we are projected to reach within the decade without drastic international action now), it is expected we will have an entirely ice-free Arctic Ocean at least once every eight years. Beyond their climate effects, extractive projects are already causing extreme and irreversible devastation to lands, waters and food systems.

The ecological harm caused by such projects leaves toxic waste, pollution and contamination, harming the health of Alaska Native peoples who live closest with the land. Near the sites of extractive projects, high rates of cancers, birth defects, respiratory illnesses, and more health impacts have been observed for decades. Indigenous women, girls and two-spirit relatives suffer increased rates of homicide, disappearance and domestic violence in and around the man camps that supply labor to extractive development projects.

There is no future at all with continued oil and gas extraction…. We must eliminate fossil fuel extraction now through a just transition that guarantees justice for workers and for the lands.

What are the main obstacles for Alaska to overcome its oil extraction and how would this impact Alaskans?

The dominant story of Alaska began as the “last frontier,” ready to be settled and exploited by colonizers. The same narrative now tells the public that the Alaskan economy is dependent on oil and gas, and that we would be left bereft if we challenged those industries. Dark money streams, particularly from the Koch brothers, flow into Alaska to purchase elections for extractive industries.

This is a hurdle we are poised to overcome. These stories are nothing more than myths meant to erase Indigenous history and excellence and undermine any visioning toward a truly regenerative economy for our state. Colonial distortions of history poison our education system and prevent real conversation about the past and future of our state and its people. We are seeking deep decolonization and truth-telling to confront the disempowerment and marginalization of Native people in the name of resource extraction. Ending oil extraction requires questioning the systems that rely on it and healing the wounds of our communities so we may envision a collective future together. As the boom-and-bust cycle of resource extraction continues to enrich the elite few at the cost of the public, Alaskans are awakening to the power and potential of a better economy — one that is just, regenerative and sustainable.

Already communities are showing ingenuity and resilience as they develop place-based economies that support livelihoods and healthy living — small-scale hydroelectric turbines in Igiugig village to move the community off diesel, high-tunnel greenhouses for year-round produce in the interior of Alaska, mariculture and kelp farming in the Southcentral and Southeast regions. Grassroots efforts across the state (many Black, Indigenous and people of color-led and in rural communities) are leading the way, through renewable energy, local food systems, eco-tourism, sustainable recreation, and much more. Strong unions like the International Brotherhood of Electrical Workers are already providing apprenticeship programs to invest in worker transition, while other groups like the Fairbanks Women Carpenters Union, UNITE HERE are pursuing worker health and safety.

The burden of transformation is on the state of Alaska and the federal government to catch up to the progress already happening across Alaska. Alaskans are designing our collective future and taking our story into our own hands.

What is the Alaska Just Transition Collective and who are the communities it is accountable to? How does it bring folks together in action to advance a shared vision for Alaska’s future?

The Alaska Just Transition Collective is a group of Alaska-based organizations with a spectrum of focuses working to support Alaska along a path toward a post-oil economy, an Indigenized Regenerative Economy. Alaska Just Transition facilitates intersectional collaboration to build critical thinking around economic and social transition. The Alaska Just Transition Collective is currently comprised of a number of organizations, including Native Movement, Fairbanks Climate Action Coalition, Alaska Community Action on Toxics, Alaska Public Interest Research Group, Native Peoples Action, The Alaska Center, Alaska Poor People’s Campaign and Native Conservancy. However, the just transition community is significantly broader and ever-expanding.

In January of 2020, the first Alaska Just Transition Summit was held on the lands of the Lower Tanana Dené peoples. Kohtr’elneyh (“Remembering Forward” in Benhti kanaga) was a groundbreaking gathering in Alaska that brought together community organizers, tribal leaders, artists, union members, faith leaders, investors, elected officials, educators, small business owners, renewable energy industry leaders, and many more from critical sectors. Alaskans shared, brainstormed and strategized a collective path toward a post-oil economy built on just values frameworks with a home for all. We dived deep into the healing necessary to move toward decolonization, and centered Indigenous voices to move with place-based wisdom and ancestral imperative.

Once the pandemic was upon us, we shifted to online offerings that dove into the intricacies of just transition in a four-part webinar series, and later convened “Fireside Chats” to explore national policy options for Alaska, following the pillars of the THRIVE Agenda (thriveagenda.com) and making the national approaches relatable and visible to Alaskans. Through these online gatherings we reengaged with the hundreds of community members that joined us in person in 2020, as well as expanded our community and tended to new and exciting relationships with more sectors and local leaders.

This year we gather once more in person, on Dena’ina lands, proudly bearing the name Nughelnik (“It is remembered within us” in Dena’ina qenaga). This summit will work to address the pains of the past two years, while also diving deeper into real strategy and active examples of just transition already taking place in Alaska. A just transition does not exist without the leadership and sovereignty of the communities that are deeply impacted by economic transition. Without including the voices of Black, Brown, Indigenous, people of color, disabled, queer, immigrant communities, for example, we are missing key leadership in our path forward. We are working to elevate voices that were regretfully not as visible in our first summit, and to make invitations for all identities to feel stewardship and ownership over our collective space.

As organizers, we hope that the next iteration will be regional and local just transition plans that will ripple across the state and be stewarded by local community members. Through this approach, our partnered organizations will continue to offer support and convening space for community members to lead us forward.

The Just Transition Collective is uplifting Indigenous place-based knowledge systems and ways of life while shaping regenerative economies, stewarding lands and waters, and building more just and equitable communities for all. Can you share the specific principles and aims guiding this vision?

We as a collective honor the Jemez Principles of Democratic Organizing, which in summation includes deep inclusion of all voices and identities; an emphasis of community-driven organizing, which means we engage when tribal sovereigns and communities most impacted by issues invite us; allowing people to speak for themselves; working together in solidarity and mutuality by understanding that we are deeply interconnected and must transform together; building just relationships among ourselves, modeling just workplace practices that reflect compassion and humanity; and commitment to self-transformation.

We also honor the Defend the Sacred Alaska Principles, which describe a similar approach to community organizing:

– Unlearn, Dismantle, Heal, and Create: Decolonize.
– Organize from the “bottom-up.”
– Uplift a matriarchal, decentralized, and marginalized leadership.
– Grow an inclusive movement for all.
– Create space for people to speak for themselves.
– Work together in unity, solidarity, and accountability to each other.
– Strive to build just relationships in our organizing.
– Uplifting marginalized & oppressed voices that align with these values.
– Commit to a just and equitable transition away from an extractive, oppressive economy toward a regenerative, holistic, living worldview.
– Acknowledge that we exist in a tangible system of racial injustice and that it is our responsibility to dismantle it.
– Be soulful

While we carry these principles through all our work as organizations, our tangible vision for just transition is articulated through these goals of our recently held summit, which will shine the light toward future work:

– “Remember Forward through Grief and Celebration”: This means recognizing that for many communities, the pandemic surfaced previously unspoken imbalances wrought by capitalism, white supremacy and patriarchy, while many other communities have been acutely aware of their struggle to survive and regain balance since the onset of colonization. As outlined in the 2022 Alaska Just Transition Guide, this goal is about our effort to “reconnect healing as an essential strategy, as we share tools and practices as we move through tumultuous times.”
– “Shape Community and Post-Pandemic Economy”: This means developing “a meaningful and reciprocal plan of action to support communities, extend care, and articulate long-term healing needed for Alaska’s economy and culture.”
– “Reimagine Community in a Post-Extractive Economy”: This involves creating a space for our community “to align around a shared vision for a fundamental transformation in Alaska and beyond” and to turn this vision into action by identifying goals and sharing strategies.
– “Weave Storytelling to Illuminate the Path”: This involves an effort to “highlight Alaskan stories of day-to-day challenges and celebrations on the path of visionary planning.”

What strategies have you discovered work best for bringing grassroots and frontline perspectives to bear on national policies like the Green New Deal?

Our theory of engagement with national policy requires translating policy into accessible formats but also empowering our Native frontline communities to speak back to national policy.

Policy work must be reflective of those it is meant to help but also must grow from the ground and answer the needs of communities while honoring their expertise. Therefore, our work is twofold: Firstly, as is the case with the Green New Deal, we were involved in early stages to edit initial drafts of National Economic Recovery Plan proposals to ensure that Alaskan interests were protected, but also that there was unique language that accommodated both our tribal sovereign governments and our complex social services distribution, often through Alaska Native corporations.

We worked with our national partners to ensure that Alaskans could see themselves in the proposals and had many opportunities for consultation. Concurrently, we also elevated examples of Alaskan leadership, where our local initiatives were not just supporting national policy but truly driving it with visionary action: We drafted the “Alaska’s Time to THRIVE” zine to illustrate how regenerative economy is already taking hold across our state, in all aspects of a just transition. This document and the accompanying “Fireside Chats” allowed for deep consultation on these policies from an abundance mindset, where Alaskans were already positioned to lead.

Additionally, we work diligently with community members to elevate local stories from the land, and to empower narrative sovereignty — the ability to tell one’s own story with integrity and authenticity. Through storytelling skills-building and video projects, stories from community members and from the land are able to speak for themselves. We can offer our organizations as conduits to uplift and share these stories widely, particularly within national and international decision-making spaces.

One example of this initiative was our Fall 2021 Indigenous Filmmakers Intensive. Native Movement partnered with the University of Alaska Fairbanks to offer an intense curriculum guided by faculty members and Indigenous film industry professionals, as well as filmmaking gear as students wrote, directed and produced stories of climate justice from their rural communities. These stories were later showcased at the United Nations global climate negotiations at COP26 in Glasgow, Scotland, and will soon be shown at the Anchorage Museum. Through these techniques, we are able to deepen the sovereignty and self-determination of our communities while sharing their wisdom and leadership with national and international policy makers.

Copyright © Truthout. May not be reprinted without permission.

C.J. Polychroniou is a political scientist/political economist, author, and journalist who has taught and worked in numerous universities and research centers in Europe and the United States. Currently, his main research interests are in U.S. politics and the political economy of the United States, European economic integration, globalization, climate change and environmental economics, and the deconstruction of neoliberalism’s politico-economic project. He is a regular contributor to Truthout as well as a member of Truthout’s Public Intellectual Project. He has published scores of books and over 1,000 articles which have appeared in a variety of journals, magazines, newspapers and popular news websites. Many of his publications have been translated into a multitude of different languages, including Arabic, Chinese, Croatian, Dutch, French, German, Greek, Italian, Japanese, Portuguese, Russian, Spanish and Turkish. His latest books are Optimism Over DespairNoam Chomsky On Capitalism, Empire, and Social Change (2017); Climate Crisis and the Global Green New DealThe Political Economy of Saving the Planet (with Noam Chomsky and Robert Pollin as primary authors, 2020); The PrecipiceNeoliberalism, the Pandemic, and the Urgent Need for Radical Change (an anthology of interviews with Noam Chomsky, 2021); and Economics and the LeftInterviews with Progressive Economists (2021).




Stopping The War In Ukraine Now Is The Only Option

Willem de Haan

It might not be ‘cool’ to lay down weapons now, but it would mean the end of senseless violence and prevent the annihilation of Ukraine.

Reuters estimates that, after three weeks of war, 14,000 people have been killed, 2,7 million people have fled, 1,700 buildings have been destroyed and damages exceed 110 billion euro. The trauma that will result from what is happening in Ukraine will last decades.

Defense budgets all over Europe are being increased and relationships with Russia will be disrupted for years to come.

Whenever there is fighting, we seem to be grabbed by a hunger for war: Nuances disappear and a choice must be made between good and evil. The complex reality doesn’t matter anymore, nor do the reasons for the conflict.

Language as a weapon
Language also becomes a weapon in times of war: “Those who do not support us militarily, want us to slowly die”, says Zelensky. It may sound logic, but it’s not true – nobody wants the Ukrainian people to slowly die.
The appeal is clear, however. If you care about us, you support us with weapons, whatever it takes. The Netherlands is also understanding of Zelensky’s call for Polish fighter jets and Finland’s wish to become a member of NATO. Both would be an extremely dangerous escalation.
Ukraine did not start this war, but every day Zelensky chooses to continue this inequal battle, he also bears responsibility for the death toll, the refugees and the destruction of his country.

A high price to pay
Continuing to fight maybe cool, but the people of Ukraine and soldiers on both sides are paying a terrible price. Putting weapons down might not be cool, but it would end the senseless violence and prevent the annihilation of Ukraine.

Even if it would cost him his life, ending the war would make Zelensky immortal, a true hero. Defending your country sounds noble, but what if the price is a completely destroyed country? With tens of thousands more dead and millions of refugees?

A report from the NOS Journaal (Dutch news report) sticks with me. A captured Russian soldier being interrogated somewhere in Ukraine. “How old are you?” Answer: 21 years old. “Where are you from?” From St Petersburg. “What are you doing here?” I was sent here. “What do you want?” I want to go home.
According to the voice-over the young man was later executed. Refusing to perform military service is incredibly difficult in both Russia and Ukraine. Soldiers do not have a choice, political leaders do. As Bob Dylan wrote in his song Masters of War in 1963: ‘You put a gun in my hand / And you hide from my eyes.’

Peaceful protest
War is terrible and the next violent outbursts are already announcing themselves: Moldavia, Georgia, the Baltic States, Taiwan. Will we push the world closer to the brink of war? I prefer to draw hope from the peaceful protest Gandhi used against the British rule in India, the kind that Martin Luther King used to end segregation in the United States, how mass protests around the world helped end the war in Vietnam and how peaceful protest from the East Germans brought down the Berlin Wall in 1989.

According to War Resisters’ International (WRI), an organization founded in 1921 to promote peace and antimilitarism, over 1,1 million Russians have signed a petition against the war started by Russian human rights activist Lev Ponomarev.
Yurii Sheliazhenko of the Ukrainian Pacifist Movement called for peaceful protest three days after the start of the war, where most people only see military solutions. He considers a neutral Ukraine the best option for the future.

The only option
They know that violence only begets violence, history is full of it. Pacifism is not a popular concept in times of war, but among the people who believed in it and practiced it were Jesus of Nazareth and Albert Einstein, John Lennon and Mother Theresa. Call them idealists, but the world would be a far worse place without them.

Stopping the war now is the only option. Does that mean Putin gets his way? No. If he wants to occupy all of Ukraine and succeeds, he inherits a country of 44 million dissidents. Even for a dictator, that is a nightmare.

Willem de Haan is a Dutch sociologist, conscientious objector and journalist. Go to: https://www.willemdehaan.nl

Original published in Leeuwarder Courant (Dutch daily), 03.19.2022
Translation: Sunny Resch