ISSA Proceedings 2010 – Arguments, Stories And Evidence: Critical Questions For Fact-Finding

1. Introduction 
In this paper, we look at critical questions for the process of reasoning about the facts and the evidence in criminal cases [i]. In the literature, essentially two approaches to this reasoning can be can be distinguished: the argumentative and the narrative approach. In the argumentative (or argument-based) approach, the facts should be supported by reasons based on evidence.  Key questions for argumentative approaches include which reasons can support which conclusions under which circumstances (the search for warrants and argumentation schemes, cf. Toulmin 1958, Walton et al. 2008) and how to handle conflicts of reasons and exceptions (the defeasibility of argumentation, cf. Loui 1995). The argumentative approach in legal fact-finding is based on Wigmore (1931), whose hand-drawn evidence charts predate many later developments in legal theory (Anderson et al. 2005). The approach has been explored in the field of argumentation by Walton (2002) and Bex et al. (2003), who propose and analyse numerous argumentation schemes that can be used to reason from the evidence to the facts.

The second approach to the rational establishment of the facts involves presenting these facts as narratives or stories – coherent descriptions of what might have happened – that causally explain as much of the evidence in the case as possible. In a criminal case the narrative typically includes the events of the crime (e.g. the victim being shot) information about the intentions of the criminal (e.g. vengeance) and the consequences of the crime (e.g. a dead body). Key questions in a narrative approach include how to establish the coherence and quality of stories (the search for plausibility criteria), when to believe a story (the issue of justification of the belief in a story) and how to choose between alternative stories (the issue of story comparison). The narrative approach has been studied as a model of cognitive decision-making in the psychology of law (Pennington and Hastie 1993, Wagenaar et al. 1993) and as a more analytical model for inference to the best explanation in (legal) philosophy (Josephson 2002, Thagard 2004, Pardo and Allen 2007). The narrative approach is less well represented in the literature on argumentation. In this paper we will show that a strong analogy can be drawn between reasoning patterns in argumentation, the familiar argumentation schemes (Walton et al. 2008), and patterns in the narrative approach, which we call story schemes (Bex 2009). These story schemes act as a background for particular instantiated stories in the same way as argumentation schemes act as a background for particular instantiated arguments. Furthermore, story schemes give rise to relevant critical questions in the same way as argumentation schemes. Read more

image_pdfimage_print
Bookmark and Share

ISSA Proceedings 2010 – Institutional Constraints On The (Un)Sound Use Of The Argument From Expert Opinion In The Medical Context

1. Introduction
The present paper stems from a larger research project [i] aimed at describing the most relevant features of the institutional context that constrain interactions between doctors and patients during medical consultations within the framework of the Italian National Health Care Service. The project takes into consideration the persuasive moves within the consultations in order to identify the most effective arguments and possible unsound persuasive strategies. Particular attention is placed on the institutional features of the context within which the analyzed consultations are set. This choice is justified by the crucial role that the context plays in any kind of verbal interaction; for the analysis of medical consultations this is doubly important as the institutional context they occur in is highly regulated and conventionalized, and also the roles of doctor and patient have some context- and culture-dependent features, which can have a certain import on the development of the consultation (see Bigi 2010). Building also on previous research (Bigi submitted), the present paper aims to identify the contextual features that may lead to unsound uses of the argument from expert opinion.

The paper is structured as follows: paragraph 2 presents a brief review of the relevant literature on the argument scheme from authority or from expert opinion. This will show the general agreement on the validity of this argument scheme along with its main limitations. In paragraph 3, the contextual constraints on the medical consultation are described. The Italian health care system is described from the point of view of its overall structure in order to highlight the main institutional features that can constrain the development of the consultation, the structure of which is then described. In paragraph 4, two main conditions that favor unsound uses of the argument from expert opinion are described. The final paragraph is devoted to some concluding remarks. Read more

image_pdfimage_print
Bookmark and Share

ISSA Proceedings 2010 – The Virtual World of Policy Arguments: The Case Of The Electronic Health Record

1. Introduction
Argumentation in the sphere of politics can be very complex. Several origins of this complexity can be distinguished. First, the argumentation often does not fit straightforward schemes of deduction or induction; it is conductive, that is, it is nonconclusive, with multiple premises (Govier, 1987). Second, the number of premises can be considerable (as the case in this paper will show). Third, a political argument may rest on a cluster of connected assumptions that tend to be taken as a whole, rather than be critically examined individually.

Sometimes this connectedness has to do with a particular normative framing, such as clusters in risk perception as described by cultural bias theory (Thompson et al., 1990, based on the work of Mary Douglas; for an example in the field of argumentation, see Birrer, Pranger 1994), which suggests that risks are naturally framed in the context of a political perspective on how society should deal with such risks.

Connectedness also arises when radical policy innovations or ‘transitions’ are discussed which involve multiple changes at various levels at the same time. Such radical innovations are sometimes considered the only effective way to deal with a certain policy problem, or a set of policy problems. Only the entire package of measures (and their expected effects) are supposed to establish the desired result; and not only is each individual measure assumed to be a necessary condition for the realisation of the end result, the effects of the individual changes may also interact, adding yet more complexity. It is this latter kind of connectedness problem that we will figure in this paper. Read more

image_pdfimage_print
Bookmark and Share

ISSA Proceedings 2010 – Enthymemes Of Relation And National Legitimation: Argument And Tombs Of The Unknown

1. Introduction
Rhetorical practice has been retheorized in recent years to include not only linguistic and visual signs, but also material places and objects. Rhetorical studies of places and/or objects, such as quilts, gravestones, coffee houses, markets, parks, cityscapes, museums, and monuments, have made the claim repeatedly that objects and built environments may be just as rhetorical as words (Biesecker, 2002; Blair, 1999; Blair, 2001; Blair & Michel, 2000; Blair & Michel, 2007; Dickinson, 1997; Dickinson, Ott, & Aoki, 2005; Dickinson, Ott & Aoki, 2006; Gallagher, 1999; Gallagher, 2004; Zagacki & Gallagher, 2009). These claims have prompted Ott and Dickinson (2009), in an important recent synthesis, to take the position that “visual rhetoric in everyday life is not merely visual; it is not only an effect of the eye or a consequence of cognition” (p. 397). Simply put, visual images, and even more importantly objects and places, cannot be reduced to the ocular.

Claims about the argumentative character of place have been less plentiful, but the parallel seems to us reasonable. Indeed, we argued at the last ISSA conference that places have argumentative “potency” and, as Dickinson and Ott also suggest, that their character cannot be contained “merely,” within the visual (Blair, Balthrop, & Michel, 2007, p. 146). Still, what remains unclear is how objects or places take on argumentative force, how they accrete to themselves the capacity to argue a case to those who encounter or traverse them. We have proposed more recently that to treat “commemorative places as themselves rhetorical” is not to deny the “significance of the supplementary rhetoric that a place may give rise to, and that in turn reinterprets or reperforms the place.” We maintained, furthermore, that “juxtapositions of the material (physical place) and its circulations,” such as speech, ritual, journalistic accounts, and so forth, allow us to better understand the rhetorical dimensions of commemoration (Balthrop, Blair, & Michel, 2010, p. 172). Here we take up this suggestion more directly in analyzing the articulations of national Tombs of the Unknown Soldier (or Unknown Warrior) with public, press, and government discourses; ceremonial events; symbolic geographies; and cultural allusions and mythoi. Our reason for doing so is to show specifically how an argument is forged, in a particular historical moment, by a commemorative place in its articulations with these other cultural practices (e.g., Grossberg, 1992; Grossberg, 1997).[i] That is, while it may seem clear that places “speak,” we try to establish how they may speak argumentatively. Importantly, of course, the mediating rituals, speech, media accounts, and interpretations do not remain stable, so the argument made by a place certainly will change with its different circulations and articulations historically. Read more

image_pdfimage_print
Bookmark and Share

ISSA Proceedings 2010 – Logic In The Pragma-Dialectical Theory

1. Introduction – Logic in the Pragma-Dialectical Theory [i]
Over the past fourteen years the proponents of the Pragma-Dialectical[ii] approach to argumentation have devoted the lion’s share of their efforts to working out in detail how the rhetorical properties of arguments and argumentation can be accommodated within their pragma-dialectical framework. By now, the dialectical and rhetorical properties of arguments have been theoretically integrated to their satisfaction (see van Eemeren and Houtlosser 2009, van Eemeren 2010). Thus, of the classical triad – logic, dialectic and rhetoric – two members have been accounted for in the theory. What, one might ask, of the third member: logic?

In the early development of the Pragma-Dialectical approach, its authors saw themselves as needing to differentiate their dialectics-oriented program from the then-dominant paradigms of logic and rhetoric (see van Eemeren & Grootendorst 1984 [Speech Acts in Argumentative Discussions], hereafter SAAD, pp. 12-13, 16). Even in the latest version of the theory, the authors are critical of the Perelmanian approach, representing a certain take on rhetoric, and the Toulminian approach, representing a certain take on logic (see van Eemeren & Grootendorst 2004 [A Systematic Theory of Argumentation], hereafter STA, pp. 44-50). They have, however, come to terms with at least some features of rhetoric, namely those that clearly can and do play a role within argumentative discussions aimed at resolving a difference of opinion in a reasonable way. The time has come, I contend, for the proponents of the Pragma-Dialectical approach to undertake the effort of sorting out with similar care their conception of logic and its role in their theory. Read more

image_pdfimage_print
Bookmark and Share

ISSA Proceedings 2010 – Argumentation And Contemporary Concerns For Justice: Shifting Focus From The Universal Audience To The Common Good

1. Concern for justice underpinning the argumentation movement
The modern argumentation movement, richly combining new rhetoric with currents of informal logic, pragma-dialectics and dialogue logic continues to be inspired by two humanist concerns – to empower human beings by liberating them from the regime of Cartesian rationalism and to promote justice. When we look back to the modern progenitors of our movement, we distinctly hear Perelman, Toulmin, and Hamblin rail against oppressive formalism and to promote the liberating dynamics of democratic deliberation. Perelman writes that “we combat uncompromising and irreducible philosophical oppositions presented by all kinds of absolutism” (Toulmin 1969, p. 510) and that “[argument] strength is appraised by application of the rule of justice: that which was capable of convincing in a specific situation will appear to be convincing in a similar or analogous situation” (Toulmin 1969, p. 464). The new rhetoric “constitutes a break with a concept of reason and reasoning due to Descartes which has set its mark on Western philosophy for the last three centuries” (Toulmin 1969, p. 1). And since no one deliberates and argues what is God-given necessary or self-evident, “all thought becomes human and fallible … knowledge thus ceases to be impersonal because every scientific thought becomes a human one, i.e., fallible, situated in and subjected to controversy” (Toulmin 1982, p. 159). Toulmin’s social history of logic locates an origin of oppressive rationality in the Peace of Westphalia that generated “a poisoned chalice: intellectual dogmatism, political chauvinism, and sectarian religion formed [a single ideological package]” (Toulmin 2001, p. 158). Toulmin also cautioned against any God’s-eye-view (Toulmin 1958, pp. 184-185). Hamblin declared that “what is, above all, necessary is to dethrone deduction from its supposed pre-eminent position as a provider of certainty” (Hamblin 1993, p. 250). Read more

image_pdfimage_print
Bookmark and Share
  • About

    Rozenberg Quarterly aims to be a platform for academics, scientists, journalists, authors and artists, in order to offer background information and scholarly reflections that contribute to mutual understanding and dialogue in a seemingly divided world. By offering this platform, the Quarterly wants to be part of the public debate because we believe mutual understanding and the acceptance of diversity are vital conditions for universal progress. Read more...
  • Support

    Rozenberg Quarterly does not receive subsidies or grants of any kind, which is why your financial support in maintaining, expanding and keeping the site running is always welcome. You may donate any amount you wish and all donations go toward maintaining and expanding this website.

    10 euro donation:

    20 euro donation:

    Or donate any amount you like:

    Or:
    ABN AMRO Bank
    Rozenberg Publishers
    IBAN NL65 ABNA 0566 4783 23
    BIC ABNANL2A
    reference: Rozenberg Quarterly

    If you have any questions or would like more information, please see our About page or contact us: info@rozenbergquarterly.com
  • Like us on Facebook

  • Archives