#direngeziparkı #direndemokrasi (#resistforgezipark #resistfordemocracy)
A protester with a medical mask against tear gas
Photo: Ekmel Ertan
I had thought that those who characterized the Tahrir square uprising in Egypt as facebook revolution were neglecting the primary dynamics of the event in favour of new media. I am in the field of new media and the conferences I have attended always looked at the subject from this angle and foregrounded the role of social media. Facebook graffiti on the streets of Cairo was noteworthy. Social media had an undeniable role in all this but I thought that the “facebook revolution” characterization was a kind of branding, a new form of orientalism.
Last week I changed my mind. I certainly cannot call what happened in Turkey as a facebook revolution but I have experienced how important and defining facebook and social media in general can be. Facebook graffiti in Cairo streets were in fact a tactic to try to draw people to social media. Tahrir square was the first social movement of this size where the effect of social media became so apparent.
In Istanbul nobody wrote facebook or twitter on walls. This was because these are ordinary and everyday communication tools for the youth on the streets. Everyone was aware. This is why social media was intensively used from the very beginning. Nobody will call what happened in Istanbul a facebook revolution because that first wave has already been overcome in Egypt. However, I feel obliged to say, is social media wasn’t there, we may well woken up to much darker mornings. The uprising would have been taken care of in a couple of days with excessive police violence, and the pain of injustice would have been planted in the bad memories of those hopeless souls who know what happened, and who are ostracized precisely because of this knowledge. Read more
Ekmel Ertan – #direngeziparkı #direndemokrasi – From The Billboards On The Streets
Park Life: Occupy Istanbul?
It was summed up in a tweet: this could be the Turkish Spring. The person was referring to a CNNturk broadcast, which finally had picked up the story of the past days of occupation of the Gezi park in Istanbul and the following police violence. A peaceful protest turned into widely circulating images of tear gas, facial injuries, and a range of police measures that anyone seeing the pictures could not see as proportionate, despite some government officials trying to dismiss the events. Some tweeters escorted their images of tear gas filled Taksim with a reminder: “this is not Middle East, this is Istanbul”.
The occupations had to do with a tactical colonialisation of both hashtag space and real lived urban space. The fit to purpose and inevitable hashtags had already paved the way on Twitter: #Occupygezi and #Occupytaksim signalled the connection to the widely known occupation of the Zuccotti Park in New York that spread as model for global reappropriations: occupation of public streets as a form of reclaiming the commons. Such occupations were never really only about that particular space, but also more abstract but as real features: protests against the logic of financial capitalism and their relation to the securitization of public space.
Jussi Parikka – Media Archaeology
Jussi Parrika is the director of the Cultures of the Digital Economy (CoDE) institute. His lecture Practicing Media Archaeology: Creative Methodologies for Remediation and Creation focuses on some ideas and examples from media archaeological art practice.
By visiting projects by prominent artists from Zoe Beloff to Paul Demarinis, as well as some more recent names, he aims to elaborate some ideas of how such media archaeological art is able to address questions of the “material”, temporality and nature. As such, the projects are themselves excellent articulations of some of the challenges media archaeology faces in terms of developing itself as an innovative approach to digital culture – practically and theoretically.
From: http://medea.mah.se/2011/05/jussi-parikka-on-media-archaeology/