Christine Boshuijzen-van Burken & Darek M. Haftor (Eds) ~ Reason, Faith And Practice In Our Common Home – Festschrift for Dr. Sytse Strijbos ~ Introduction

Juni, 1 2018 – Reason, Faith and Practice In Our Common Home – Festschrift for Dr. Sytse Strijbos – Will be online within a few weeks

Introduction

This book is devoted to Dr. Sytse Strijbos, in our appreciation of his unique, devoted, and selfless efforts and contributions to the betterment of the world we live in.
The present age, often understood as either late modernity or postmodernity, seems to have manifested a developmental paradox. The invention and use of science and technologies has brought material well-being never experienced in human history. Much of the modern world is characterized by economic growth and reflected in advanced housing, schools, healthcare systems, transportation and communication infrastructure, safe and secure workplaces, social insurances of various types, pharmaceuticals that save the lives of millions—all bringing human comfort and fueling a consumption economy. Normatively regarded, however, there seems to be a blurred image. The development of societal institutions, based on some form of democratic rationality, is important in its striving for human equality and participation as well as the elimination of coercions and oppressions.
Yet, we witness constant news about social, religious, political, and economic polarizations, with terrorist attacks and local wars killing innocent civilians, with global warming effects and microplastics in the oceans, with so-called “alternative truths” and challenges democratic institutions, including at its very heart the elections. More people than ever are consuming antidepressant pharmaceuticals and committing suicide. This imbalance between material development and normative advancement can be understood as the paradox of modernity and was brought to the surface eloquently by Max Horkheimer and Theodor W. Adorno in their seminal “Dialektik der Aufklärung” (Eng. “Dialectic of Enlightenment”). They challenge the myth of enlightenment and its progress, based solely on human reason, as reflected in rational bureaucratic organizations, science, and technology.

Raised in Dutch society during the World War II recovery effort, Strijbos is part of this paradox of modernity. He has witnessed the economic and material developments of his country and Europe, and the normative challenges of their societies. Strijbos has been exposed to several influences: a version of the Christian faith that promotes love and compassion, the power of intellect in science and technology, and the importance of action in entrepreneurship and businesses. Unlike most engaged people, he does not assume a stand for one of these three poles. Drawing on the intellectual tradition of Abraham Kuyper and Herman Dooyeweerd, he seeks and formulates an integrative vision and approach that can be characterized in terms of three poles, where each pole interacts with the other two and in that manner aims toward human dignity and justice. His message is that only in that manner can we firstly understand the roots of modernity and its paradox and then redirect our societies.
Strijbos characterizes this integrative approach as disclosure, understood as “a process in which norms take shape that do justice to human life and society in its diversity. Disclosure accordingly goes together with recognition of the distinctive character and intrinsic normativity of the various terrains of life.” This concept is founded on the view that “human actions and interventions must be a positive response to a normative order that is itself anchored in the world.” [1]

Over nearly three decades, after changing his career from developing new technologies through advanced applied research at Philips laboratories into an academic career based at the Department of Philosophy at Vrije Universiteit Amsterdam, Strijbos’ integrative visions and approach are manifested in his unique leadership. While occupied with his devotion to family life and university lecturing, he has managed to conceive of, initiate, establish, and govern several independent organizations (e.g., “the Centre for Technology and Social Systems” and “International Institute for Development and Ethics”)
that aim to advance this integrative vision. The uniqueness of these efforts is that without any granted external resources, he motivates people in various parts of the world (e.g., the Netherlands, the United Kingdom (UK), Sweden, and South Africa) to pursue intellectual and practical activities also aimed at advancing this integrative vision, where attempts are made to relate faith and conviction to thinking and intellect, and to actions and practices. These efforts have formulated tentative bridges of several kinds. One kind is in the academia among the various specialized disciplines, typically isolated from each other, and with philosophy and theology. The other kind of bridges are between the academic world of thinking and the world of practices and actions, be it firms, entrepreneurship, hospitals, or aid agencies.

In the course of three decades, Sytse Strijbos has provided organizational and intellectual leadership that has contributed uniquely to the development of young people and scholars, several of which are today full professors and a university rector. In this book, students and colleagues of Strijbos have taken time to author a text with a message that in one way or another relates to the integrative vision proposed by Strijbos. These contributions are diverse, which only reflects the multidisciplinary impact of Strijbos’ work and efforts and one of its underlying messages: the root cause of modernity and its paradox can neither be understood in terms of one or a few aspects only, nor in terms of the assumptions held by modernity. Rather, an integrated view is needed where faith should be related to thinking and science, which must be related to actions and practices – any separated approach is deemed to produce a partial diagnosis and thus a faulty remedy. Therefore, the title of this Festschrift that celebrates Sytse Strijbos is “Reason, Faith and Practice in Our Common Home.”
Thank you, Sytse!

Spring 2018,
Christine Boshuijzen-van Burken, The Netherlands
Darek M. Haftor, Sweden

NOTES
[1] Both from: Strijbos, S. (2003). Systems Thinking and the Disclosure of a technological Society: Some Philosophical reflections. Systems Research and Behavioral Science, 20, 119-131. (p.128)
[2] The editors are grateful for the contributions of Harma Strijbos and dr. Carools Reinecke who provided many details about Strijbos’ life and career.
[3] https://en.wikipedia.org/wiki/Philips_Natuurkundig_Laboratorium
[4] Some data can be found in manuals on ceramic technology: R.J. Brook (ed.) Concise Encyclopedia of Advanced Ceramic Materials, Pergamon Press, Oxford, 1991, page 113-117 and page 383-384. And also in: M.N. Rahaman, Ceramic Processing,Taylor & Francis, London/New York, 2007.

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Reshaping Remembrance ~ Critical Essays On Afrikaans Places Of Memory

Albert Grundlingh & Siegfried Huigen (Eds.) – Reshaping Remembrance. Critical Essays on Afrikaans Places of Memory – Rozenberg Publishers 2011 – Savusa Series 3 – ISBN 978 90 3610 230 8 – Editing: Sabine Plantevin.

In any society in the throes of transition, there is a particularly acute need to reflect upon aspects of the past that used to represent firm beacons enlighting the way ahead. This inevitably involves a broader re-appraisal of the processes which contributed to the formation of a specific historical memory in the first place.
Reshaping Remembrance includes a number of critical essays on dimensions of collective Afrikaans historical memory in South Africa. In the light of radical changes in the country, scholars from various disciplines reflect on the dynamics of historical consciousness symbolically present in various areas: the ‘volksmoeder’ image, historical events and monuments, language and music, rugby and architecture.
This work hopes to resound with a well-established intellectual tradition in Europe dealing with ‘places of memory’ or ‘lieux de mémoire’.

Contents
1. Siegfried Huigen & Albert Grundlingh – Koos Kombuis and Collective Memory
2. Elsabé Brink – The ‘Volksmoeder’ – A Figurine as Figurehead
3. Gerrit Olivier – The Location
4. Hein Willemse – A Coloured Expert’s Coloured
5. Kees van der Waal – Bantu: From Abantu to Ubuntu
6. Ena Jansen – Thandi, Katrina, Meisie, Maria, ou-Johanna, Christina, ou-Lina,Jane and Cecilia
7. Albert Grundlingh – Rugby
8. Marlene van Niekerk – The Eating Afrikaner: Notes for a Concise Typology
9. Lizette Grobler – The Windpump
10. Hans Fransen – Glorious Gables
11. Lou-Marié Kruger – Memories of Heroines: Bitter Cups and Sourdough
12. Lize van Robbroeck – The Voortrekker in Search of New Horizons
13. Christine Antonissen – English
14. Siegfried Huigen – Language Monuments
15. Rufus Gouws – The Woordeboek van die Afrikaanse Taal
16. Luc Renders – And the Greatest is … N.P.van Wyk Louw
17. Albert Grundlingh – Why have a Ghost as a Leader? The ‘De la Rey’ Phenomenon and the Re-Invention of Memories, 2006-2007
18. Stephanus Muller – Boeremusiek
19. Stephanus Muller – Die Stem
20. Annie Klopper – ‘In ferocious anger I bit the hand that controls’: The Rise of Afrikaans Punk Rock Music

Read more

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The Vrije Universiteit And South Africa, From 1880 To The Present And Towards The Future: Images, Practice And Policies ~ Contents

SAVUSA POEM Proceedings, Volume 1 – Rozenberg Publishers 2005 – ISBN 90 5170 587 5 – Soon complete online

Contents

Part I: – The history of the relationship between the Vrije Universiteit and South Africa
* Introduction – Gerrit Schutte & Harry Wels
* The Vrije Universiteit & South Africa: 125 years of sentiments and good faith – Gerrit Schutte
* The Vrije Universiteit and South Africa since 1972: Political and organisational developments – Harry Brinkman
* Can ‘new’ meet ‘old’? VU-South Africa, 1976-present: Development cooperation in Southern Africa – Kees van Dongen & Leo de Feiter

Part II: A ‘new’ science for a ‘new’ South Africa: four current academic projects
* A ‘new’ history for a ‘new’ South Africa – Gerrit Schutte
* ANNA and a ‘new’ lexicography for South Africa – Willy Martin
* A ‘new’ literature – Ena Jansen
* A new size of theology for a new South Africa – Bram van de Beek

Part III: A ‘new’ science for a ‘new’ South Africa: Reflections
* South Africa-VU: The meaning of traditions for future VU-policy in South Africa? – Carools Reineke
* Some trends in South African academic history: Changing contexts and challenges – Albert Grundlingh
* Political studies in South Africa. A personal perspective – Tom Lodge
* Stimulating research futures – Tessa Marcus
* International R&D cooperation with South Africa – Selected policy perspectives – Hendrik C. Marais’
* ‘New’ scientific practice in South Africa with special reference to land reform – Flip Smit
* The changing Higher Education landscape in South Africa – Daniel Ncayiyana
* Good neighbours and far friends; The Netherlands, Europe and South Africa – Peter Nijkamp

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Prophecies And Protests ~ Ubuntu In Glocal Management ~ Contents

Savusa Series ~ Rozenberg Publishers ~ 2007 ~ ISBN 978 90 5170 949 0

Henk van den Heuvel – Introduction. Prophecies and Protests ~ Signifiers of Afrocentric Management Discourse
1. Lovemore Mbigi – A Vision of African Management and African Leadership: A Southern African Perspective
2. Luchien Karsten – Manufacturing Management Concepts: The Ubuntu Case
3. Heinz Kimmerle – Ubuntu and Communalism in African Philosophy and Art
4. David Weir – The Scope for Arab and Islamic Influences on an Emerging ‘Afrocentric Management’
5. Mzamo P. Mangaliso & Nomazengele A. Mangaliso – Unleashing the Synergistic Effects of Ubuntu: Observations from South Africa
6. Peter E. Franks – Managing in a Rural Context: Notes from the Frontier
7. Jan Boessenkool & Henk J. van Rinsum – Eurocentric versus Afrocentric Approaches: Management Thinking Beyond Dichotomies?
8. Mzamo Mangaliso & Lisa van de Bunt – Contextualising Ubuntu in the Glocal Management Discourse

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Where Global Contradictions Are Sharpest ~ Research Stories From The Kalahari ~ Contents

The ‘Bushmen’ or ‘San’ of the Kalahari could well be called an iconographic people. Partly as a result of this, over the years abundant social research has been carried out among the San. Keyan Tomaselli and his research team from the University of KwaZulu-Natal in South Africa form part of that tradition; however, in this book Tomaselli is also able to reflect critically, and not without a touch of irony, on the way the San have been represented over the years. Hardly ever has there been a researcher who so uncompromisingly and aptly illustrates the many ethical contradictions in doing fieldwork among the San, and at the same time manages to reconstruct and represent the actual fieldwork experience and the San people so vividly that you almost taste the dust of the Kalahari and smell the raucous world that is depicted.

Note on the Author
Keyan G. Tomaselli is Professor in Culture, Communication and Media Studies, University of KwaZulu-Natal, Durban. He is a Fellow of the University and serves on the advisory board of !Kwa ttu – The San Cultural and Educational Centre. He is Old World book review editor of Visual Anthropology, and has published on visual anthropology in this and other publications such as Appropriating images: The semiotics of visual representation (Intervention Press, 1999). Other journals in which Tomaselli has published include: Visual Studies, Cultural Studies, Journal of Film and Video, Research in African Literatures, etc. He is published in translation in Italian, Spanish, French, Italian, Portuguese and Arabic, amongst others. Tomaselli is editor-in-chief of Critical Arts: A Journal of South-North Cultural and Media Studies.

Contents
Acknowledgements, Acronyms, A Note on Pronunciation
Starting Off – Different people, different communities – Specifically, what are we doing?
Chapter 1. Negotiating Research with First Peoples
Chapter 2. Reverse Cultural Studies: Field Methods, Power Relations and 4X4s … 
Chapter 3. ‘Dit is die Here se Asem’: The Wind, its Messages, and Issues of Autoethnographic Methodology in the Kalahari
Chapter 4. ‘Op die Grond’: Writing in the San/d, Surviving Crime 
Chapter 5. Psychospiritual Ecoscience: The Ju/’hoansi and Cultural Tourism
Chapter 6. Textualising the San ‘Past’: Dancing With Development
Chapter 7. Stories to Tell, Stories to Sell: Hidden transcripts, negotiating texts
References

© Keyan G. Tomaselli, 2005
Cover photograph: Frederik J Lange (Jnr). Taken between Witdraai and Welkom, Northern Cape, June 2005.
Coverdesign: Ingrid Bouws, Amsterdam
Editing: Saskia Stehouwer

Published by Rozenberg Publishers, Amsterdam, 2005, ISBN 90 5170 481 X

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Mijn generatie, tien jaar later. Generatiebesef, jeugdervaringen en levenslopen in Nederland

ester

Verder niets, er zijn alleen nog een paar dingen
die ik houd omdat geen mens er iets aan heeft
dat zijn mijn goede jeugdherinneringen
die neem je mee zolang je verder leeft

– Boudewijn de Groot

“Mijn generatie liet zich meer leiden door kerk en politiek en werd daardoor minder zelfstandig”, “In mijn generatie was er voor vrouwen geen pensioen en moest je ophouden met werken als je trouwde”, “In mijn generatie kon het niet op, er was werk genoeg en overal kreeg je subsidie voor”, “Mijn generatie heeft het moeilijk gehad om aan de slag te komen”, “Wat mijn generatie typeert is die enorme vrijheid die we hadden. Je mocht alles onderzoeken”. Dit zijn uitspraken van mensen uit verschillende generaties. Uitspraken die voor velen herkenbaar zijn. Ze suggereren dat personen uit een zelfde generatie gemeenschappelijke ervaringen hebben. Veelal gaat het om ervaringen uit de jeugdjaren die een blijvende indruk achterlaten en een stempel drukken op een generatie. Ervaringen die de lotgevallen van een generatie ook na de jeugdperiode tekenen.

Inhoudsopgave
Inleiding
1. Theorie over generaties
2. Jeugdjaren van generaties
3. Onderzoek naar generaties
4 .Onderwijs
5. Arbeid
6. Cultuur
7. Politiek
8. Toekomst
Epiloog
Literatuur

Mijn generatie, tien jaar later verscheen in 2008 bij Rozenberg Publishers. ISBN 978 90 361 0099 1

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