Max Brod On Franz Kafka (English Subtitles)

This is an interview with Max Brod, Kafka’s longtime friend and literary executor.

After Kafka’s death, Brod refused to comply with Kafka’s instructions to burn most of his work, instead seeing many of Kafka’s texts to first publication.

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Analysis Of Logical Fallacies In Debates Regarding Gender Issues In The 16th Lok Sabha

Abstract
The 543 members of the Lok Sabha are supposed to replicate the voice of 133 crore Indians. The unparalleled importance of the Lok Sabha makes it important for us to scrutinize the nature and form of arguments presented in it. This paper uses the concept of logical fallacies to do the same. It picks up the debates on four different bills, spread across five days of Lok Sabha sittings. The debates on the chosen bills – the Maternity benefit (Amendment) Bill 2016, the Criminal Law (Amendment) Bill 2018, the Trafficking of Persons (Prevention, Protection and Rehabilitation) Bill 2018 and the Rights of Transgender Persons Bill 2014, mark out the most important Lok Sabha discussions on gender and gender related issues in the first five years of Sri Narendra Modi’s Prime Ministership. The paper points out the logical fallacies committed in them, tries to understand why they were committed and explores what those fallacious arguments indicate with regard to the beliefs and ideologies of the parliamentarians. It shows how the chains of logic in the representatives’ arguments break down as a result of their preconceived notions and biases, lack of information and most importantly- deep seated patriarchy.

Key Words: logical fallacy, gender, parliament, debate, women, transgenders, society

Introduction
During discussions on bills, members speak for a bill, against a bill, or a take a position which is somewhere in between the two. Whichever the case, the members attempt to justify their positions using arguments. These arguments mostly contain valid reasonings or follow a proper logical chain where the premises lead to the conclusions. Sometimes however, the arguments are invalid- the premises in them might not logically lead to the conclusions, they might involve improper assumptions, or they might try to divert the attention from the point of concern. When there are such problems in the reasoning in an argument, the argument is called logically fallacious. Work in the field of pointing of out logically fallacious arguments and classifying them started with Aristotle [i] , and the field has expanded and developed since. “A fallacious argument, as almost every account from Aristotle onwards tells you, is one that seems to be valid but is not so” (Hamblin 1970: 12). In these arguments, the premises don’t lead to the conclusions and there is a mistake in reasoning (Copi, et. al. 2014: 109-110). These arguments have been classified into types considering their individual natures and scopes [ii]. A most common type for example, often found in political arguments is the Ad Hominem fallacy . Here the argument is aimed against the people holding the differing opinion and not the opinion in itself, although “the character of an adversary is logically irrelevant to the truth or falsity of what that person asserts, or to the correctness of the reasoning employed” (Cohen and Nagel 1998: 107).

It is mostly manifested in the form of personal attacks, or as it is called in the political arena-‘mudslinging’. Parliamentarian Shri Tathagata Satpathy for example, in the debate on the Maternity Benefit (Amendment) Bill 2016, dated 9th March 2017 says, “We have been kind of overburdened, bored and sick of this Government just throwing these economy-related Bills on the House and on all of us: the torture of making business easy for a few handful people, who will make money to be paid to political parties, and we are bearing the brunt of passing all those laws which will help a handful of Indians, not the large number of Indians” (130). Regardless of the truth or falsity of his claims, the kind of economic policies pursued by the government has no bearing on the merits/demerits of the bill at hand. The parliamentarian, by saying the above is trying to discredit the character of the supporters of the bill but provides no arguments for or against the bill in itself. Again, during the debate on the Criminal Law (Amendment) Bill 2018 dated 30 July 2018, Professor Saugata Roy said, “I thought for one day, whether what they were saying is right, whether we are proving ourselves to be blood thirsty, thirsty by asking for death penalty for rapists. Then, my conscience told me, no. Those who rape children of 16 or 12 years, do not deserve any mercy. Let them die, if it is proved. That is why, I support this bill. This is not being blood thirsty. This is being just” (244). There might be good enough reasons for supporting capital punishment for serious crimes but here Prof. Roy relies solely on his feelings and what he thinks his ‘conscience’ told him. Such arguments appeal to the hearer’s emotions more than their reasoning, and commit the fallacy called ‘appeal to emotion’ (Wrisley 2018: 98-101). While emotions might be important parts of arguments, an argument solely resting on the waves of emotions and lacking any concrete base of logical reasoning is deemed to be fallacious.
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Jane Austen 1775-1817

Jane Austen, 41 (16th December 1775 – 18th July 1817) was an English novelist known primarily for her six major novels, which interpret, critique and comment upon the British landed gentry at the end of the 18th century. Austen’s plots often explore the dependence of women on marriage in the pursuit of favourable social standing and economic security. Her works critique the novels of sensibility of the second half of the 18th century and are part of the transition to 19th-century literary realism. Her use of biting irony, along with her realism and social commentary, have earned her acclaim among critics and scholars. Presented by Lucy Worsley.

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Dat je dat ene boek schrijft waardoor de wereld zich omgooit in zijn slaap – Competitie en eerzucht in het werk van Gerrit Krol

GerritKrol

Tekening en omslag
Ingrid Bouws

In de inleiding op zijn roman Omhelzingen vertelt Gerrit Krol over zijn ontmoeting met een Poolse filmer die van plan was een film te maken op basis van Nietzsches idee van de eeuwige terugkeer der dingen. Een ambitieus project, vindt Krol, want dan zal hij niet alleen de ruimte steeds moeten laten terugkeren, maar ook de tijd.
En dat laatste lijkt onmogelijk, want de tijd verloopt in verhalende kunst altijd langs een rechte lijn. Desondanks eindigt de ontmoeting met de afspraak dat zij ieder in hun eigen genre (film en roman) een constructie zullen zien te ontwikkelen voor een verhaal waarin de lineair verlopende tijd wordt omgebogen tot een cyclische tijd.
Of de filmer daar uiteindelijk in slaagt, wordt niet duidelijk, maar erg onder de indruk van het resultaat is de schrijver later niet. Wel is deze tevreden over de constructie van zijn eigen verhaal, omdat hij de lezer daarin via een estafette van tientallen personages aan het eind op een punt heeft laten uitkomen dat direct voorafgaat aan het begin. Telkens als het estafettestokje wordt doorgegeven, laat hij de tijd een sprong maken, vooruit, maar ook (zonder dat de lezer het direct merkt) ook achteruit.

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John Fante ~ A Sad Flower In The Sand

Fante was an American novelist, short story writer and screenwriter of Italian descent. He is perhaps best known for his work Ask the Dust, a semi-autobiograpical novel about life in and around Los Angeles, California, which was the third in a series of four novels, published between 1938 and 1985, that are now collectively called “The Bandini Quartet”.

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Raymond Carver ~ Dreams Are What You Wake Up From

Music: I Can’t Stop Loving You ~ Bobby Vinton

Electric Cereal https://www.youtube.com/channel/

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