21st-Century US Foreign Policy Is Shaped By Fears Of China’s Rise, Chomsky Says

• by: C.J. Polychroniou

Noam Chomsky

Is the increasing influence of China in international affairs a threat to world order? The United States thinks so, and so does Britain, its closest ally. Indeed, the U.S.-China rivalry is likely to dominate world affairs in the 21st century. In this geostrategic game, certain states outside the western security community, such as India, are expected to play a key role in the new stage of imperialism under way. The U.S. is a declining power and can no longer dictate unilaterally; however, as Noam Chomsky underscores in this exclusive interview for Truthout, the decline of the U.S. is “mostly from internal blows.” As an imperial power, the U.S. poses a threat to world peace as well as to its own citizens. There is even a radical plan to dismantle whatever is left of U.S. democracy in the event that Trump returns to the White House in 2024. Other Republican winnable dictators could also enforce the plan. What’s next for U.S. imperial power, and its impact on the world stage?

Chomsky is institute professor emeritus in the department of linguistics and philosophy at MIT and laureate professor of linguistics and Agnese Nelms Haury Chair in the Program in Environment and Social Justice at the University of Arizona. One of the world’s most-cited scholars and a public intellectual regarded by millions of people as a national and international treasure, Chomsky has published more than 150 books in linguistics, political and social thought, political economy, media studies, U.S. foreign policy and world affairs. His latest books are The Secrets of Words (with Andrea Moro; MIT Press, 2022); The Withdrawal: Iraq, Libya, Afghanistan, and the Fragility of U.S. Power (with Vijay Prashad; The New Press, 2022); and The Precipice: Neoliberalism, the Pandemic and the Urgent Need for Social Change (with C.J. Polychroniou; Haymarket Books, 2021).

C.J. Polychroniou: Noam, western powers are responding to China’s rise as a dominant economic and military power with ever-increasing calls in favor of bellicose diplomacy. U.S. General Mark Milley, chairman of the Joint Chiefs of Staff, said during a recent trip to the Indo-Pacific that China has become more aggressive in the region and the Biden administration has described it as a “pacing threat.” Rishi Sunak, currently the leading candidate to replace outgoing prime minister Boris Johnson, said China is the U.K.’s “biggest threat.” Sunak has promised to ban Confucius Institutes, learning centers funded and run by an organization affiliated with the Chinese government, from the U.K. if he becomes the next prime minister. Why is the west so frightened of a prospering China and what does it say about imperialism in the 21st century?

Noam Chomsky: It may be useful to take a brief but broader look, first at the record of the fears, then at the geostrategic circumstances of their current manifestations. We are speaking here of the West in a narrow sense, specifically the Anglo-American “special relationship,” which since 1945 has been the United States with Britain a junior partner, sometimes reluctant, sometimes eager to serve the master, strikingly in the Blair years.

The fears are far-reaching. In the case of Russia, they go back to 1917. Secretary of State Robert Lansing warned President Wilson that the Bolsheviks were appealing “to the proletariat of all countries, to the ignorant and mentally deficient, who by their numbers are urged to become masters… a very real danger in view of the present social unrest throughout the world.”

Lansing’s concerns were reiterated in different circumstances by Secretary of State John Foster Dulles 40 years later, when he lamented that the U.S. is “hopelessly far behind the Soviets in developing controls over the minds and emotions of unsophisticated peoples.” The basic problem, he elaborated, is the Communist “ability to get control of mass movements . . . something we have no capacity to duplicate…. The poor people are the ones they appeal to and they have always wanted to plunder the rich.”

These are recurrent fears of the privileged, in one form or another, throughout history.

Scholarship substantially agrees with Lansing’s concerns. The acknowledged dean of Cold War scholarship, John Lewis Gaddis, traces the Cold War back to 1917, with the Bolshevik challenge “to the very survival of the capitalist order… a profound and potentially far-reaching intervention by the new Soviet government in the internal affairs, not just of the West, but of virtually every country in the world.” The Bolshevik intervention was what Lansing recognized: working people around the world might take note and react, the feared domino effect, a dominant theme in planning. Gaddis goes on to argue that the Western (including U.S.) invasion of Russia was a justified act of self-defense against this intolerable challenge to what is right and just, what is now termed “the rule-based international order” (in which the U.S. sets the rules).

Gaddis was appealing to a concept that the U.S. War Department in 1945 called “logical illogicality,” referring to the postwar plans for the U.S. to take control of most of the world and surround Russia with military force, while denying the adversary any comparable rights. The superficial observer might regard that as illogical, but it has a deeper logic, the War Department recognized — a logic called “imperialism” by the unkind.

The same doctrines of logical illogicality reign today as the U.S. defends itself from Eurasian threats. At the Western border of Eurasia, the U.S. defends itself by expanding to the Russian border the aggressive military alliance it runs, NATO. At the Eastern border, the U.S. defends itself by establishing a ring of “sentinel states” to “encircle” China, armed with high precision weapons aimed at China, backed with huge naval military exercises (RIMPAC) aimed not very subtly at China. All of this is part of the more extensive efforts at encirclements, jointly with “subimperialist” Australia, which we have discussed earlier, borrowing Clinton Fernandes’s term and analysis. One effect might be to increase the incentive for China to attack Taiwan in order to break out of the encirclement and have open access to the oceans.

Needless to say, there are no reciprocal rights. Logical illogicality.

Always the actions are in “self-defense.” If there was a violent power in history that wasn’t acting in “self-defense,” it would be helpful to be reminded of it.

Fear of China is more visceral, drawing from the deep racist currents that have poisoned American society since its origins. In the 19th century, Chinese people were kidnapped and brought to work as virtual slaves to build railroads as the nation expanded to its “natural borders”; the slur that was applied to them (“coolie”) was an import from Britain, where Chinese workers also served as virtual slave laborers generating Britain’s wealth. Chinese people who tried to settle were subjected to vicious racist attacks. Chinese laborers were banned entry for 10 years in the 1882 Chinese Exclusion Act, and Chinese were banned entirely in the racist 1924 immigration act, aimed primarily at Italians and Jews (sending many to gas chambers when entry to the U.S. was denied). Read more

We Can’t Avoid Climate Breakdown Without Reducing Growth, Leading Economist Says

• by: C.J. Polychroniou

Herman Daly – Photo: Youtube.com

The current economic system is at the heart of the climate breakdown, argues Herman Daly, a leading expert in the field of ecological economics who for many decades has been at the forefront of the struggle to redirect economics toward environmental sustainability. For his contributions to economics and the environment, Daly has received numerous prestigious awards, including Sweden’s Honorary Right Livelihood Award, the Heineken Prize for Environmental Science awarded by the Royal Netherlands Academy for Arts and Sciences, the Leontief Prize for contributions to economic thought, and the Medal of the Presidency of the Italian Republic. In this exclusive interview for Truthout, Daly — who is now professor emeritus at the University of Maryland School of Public Policy and who once served as a senior economist at the World Bank — explains why the current economic system is destroying the environment and outlines the policy steps that the world must take in order to achieve a sustainable future.

C.J. Polychroniou: You have been arguing for many years now that the present economic system, formed around the principles of neoclassical economics, ignores planetary limits and, as such, it is destroying the fabric of the ecology on Earth and posing an existential threat to humanity. However, it is only rather recently that this message has been making inroads into the wider public due to the increasing awareness of the link between fossil fuels and the climate crisis. Can you briefly describe the way the current economic system impacts on the global ecosystem and is responsible for the climate crisis?

Herman Daly: Today’s economy impacts our environment in the same way that a size 12 foot impacts a size 10 shoe — it stretches the shoe out of shape while painfully squeezing the foot. The ecological-economic term for this is “overshoot,” consisting of excessive takeover of land capable of supporting the capture of the current flow of solar energy by photosynthesis, and excessive drawdown of fossil fuels (the stored stock of the solar energy of Paleolithic summers), as well as other mineral deposits. It is these physical resources that human labor transforms into the psychic experience of the enjoyment of life, and into physical waste. The rate of transformation is excessive if it exceeds the rate of regeneration of renewable resources, the absorptive capacity of the environment for wastes, or the rate of improvement of resource-saving technologies.

Our current excessive rate of transformation of resources into wastes, the “metabolic throughput,” is driven by the excessive scale of population times the excessive scale of per capita resource consumption, relative to the finite and entropically constrained biosphere in which we live. Climate change is only one symptom of overshoot, although the major one. Other symptoms of overshoot include biodiversity loss, disruption of the biosphere with novel substances (tetraethyl lead, endocrine disruptors, radioactive materials, etc.) with which the biosphere has had no evolutionary experience, plus increasing inequality and poverty, sometimes resulting in violence.

In spite of all the evidence about the catastrophic effects of burning fossil fuels on the climate, the world systematically continues to emit carbon emissions into the atmosphere. Why is it so hard to come up with a reasonable policy that limits significantly the use of fossil fuels?

Because fossil fuels concentrate so much energy in such a small and convenient form compared to alternatives. Also, fossil fuels are collected from underground, and unlike the energy alternatives of wood or fodder for draft animals, do not compete with agricultural land surface for human food. Given the enormous stocks of fossil fuels, we were able for many years to live off of past accumulated “capital” rather than current solar “income.” This enabled the excessive scale of the human economy, the overshoot that is now coming to a forced end thanks to the combined costs of depletion and pollution that we could ignore in the empty world before we filled it with goods, “bads” and people.

We could and should transition to renewable resources, but that will require a reduction in the scale of the human economy to a smaller level that could be maintained more or less in a steady state. Renewable resources become nonrenewable if exploited beyond sustainable yield. Growthist values would have to be replaced by an ethic of sufficiency, sharing and qualitative development rather than quantitative growth. The fossil fuel industry strenuously resists this change in an effort to hold on to their enormous resource rents and monopoly profits. Transition to renewable energy should be encouraged, but there is a lot of unfounded optimism that renewables will be cheap and plentiful enough to replace fossil fuels without a reduction in the scale of the economy, or even in its rate of growth. The need to reduce the human scale is primary. Short of that, we can and should increase allocative efficiency by internalizing external costs, and improve distributive fairness by redistribution. But unless we also reduce the scale of the macroeconomy to a sustainable level, we will just be making the best of an ever-worsening situation, given that growth itself has become uneconomic.

The scale of the economy is the product of population times per capita resource consumption. A lot of ideological ink is wasted arguing over whether it is population increase or per capita consumption increase that is responsible for excessive scale. That is a bit like arguing whether it is length or width that most determines the area of a rectangle. In my lifetime, world population has quadrupled (from 2 to 8 billion), while [highly variable and unequal] per capita consumption has grown even more, perhaps nine-fold depending on how measured. Neither factor can be neglected. Read more