Merlijn Twaalfhoven – Het is aan ons ~ Waarom we de kunstenaar in onszelf nodig hebben om de wereld te redden.

• door: Linda Bouws

Merlijn Twaalfhoven. Ills.: Joseph Sassoon Semah

In zijn idealistische en bevlogen boek ‘Het is aan ons’ beschrijft Merlijn Twaalfhoven hoe iedereen kan bijdragen aan het oplossen van wereldproblemen. Hij stelt zich ten doel de wereld te redden en analyseert hoe het kunstenaarschap hierbij kan helpen: kunst kan houvast bieden in onzekere tijden. Twaalfhoven spreekt niet over een mooi afgerond kunstwerk – kunst moet open zijn – en iedereen moet eraan mee kunnen doen. Kunst is een speeltuin, een laboratorium voor nieuwe verbintenissen en onbevangen vragen. Het proces verloopt van Waarnemen, Voelen, Denken naar Maken. Het komt samen in een praktisch idealisme.
Twaalfhoven is op zoek naar ‘de verbinding van de nabijheid’.
Dat vereist een systeemverandering, een gezamenlijke toekomstvisie die op een waarachtige manier de menselijke waarden naar buiten brengt. Een praktisch, procesmatig idealisme.

Als componist en theatermaker organiseerde Merlijn Twaalfhoven wereldwijd voorstellingen. Hij ging de concertzaal uit en zette de muziek midden in de wereld. Als altviolist reisde hij in 1996 naar Bosnië, vlak nadat de vrede was getekend. Zijn concerten werden ‘unieke ontmoetingen’. De plaats waar werd gespeeld, werd van cruciaal belang. Hij zag wat muziek kan betekenen, al was het natuurlijk niet voldoende om een blijvende verandering tot stand te brengen. Met zijn werk voegt hij ‘een druppeltje toe aan een emmer die zich langzaam vult met vrede, moed, hoop, contact en gelijkwaardigheid’. Hij maakt ons deelgenoot van zijn reizen naar ook andere conflictgebieden waar kunst het verschil kan maken: zoals een Syrisch vluchtelingenkamp in Jordanië, de buitenwijken van Sarajevo, een huiskamerfestival in Jeruzalem, een oude pistolenfabriek in Zaandam, de Carnegie Hall in New York en een VN-conferentie in Alpbach, waar de kunstenaar werd uitgenodigd om te praten over de rol van kunst bij het halen van VN-doelen. De ontmoeting leidde helaas niet tot een concreet vervolg.

Het maken van kunst is vooral uitbesteed aan professionals, aldus Twaalfhoven. We lijken het vermogen te verliezen om zelf emoties, twijfels en dromen tastbaar te maken en vertraging te creëren. Maar schoonheid en verwondering verdienen een plek in ons leven.
Iedereen heeft een kunstenaar in zich, vrij vertaald naar Joseph Beuys. We hebben een ‘kunstenaarsmindset’ nodig, een speelse, onderzoekende, open en creatieve houding om bij te dragen aan een betere wereld. We hebben het allemaal in ons om krachten te bundelen, verhalen te vertellen, en iets van waarde te maken, tastbaar te maken wat in onszelf zit. Dan maken we het verschil.
‘Het is aan ons’, aldus Merlijn Twaalfhoven.

Hij sluit af met wat we kunnen leren van de kerk:
Ten eerste: markeer tijd en ruimte
Ten tweede: vind je houvast
Ten derde: spreek je idealen uit
Ten vierde: doe het samen
En ten slotte: vier je voortgang!

Atlas Contact, Amsterdam, 2020. ISBN9789045039800

Merlijn Twaalfhoven is componist en oprichter van The Turn Club, een samenwerkingsverband van kunstprofessionals, veranderaars en bruggenbouwers. Hij werkte o.a. met Het Nationale Ballet, Toneelgroep Amsterdam en het Kronos Quartet.

De bijeenkomst in Paradiso (d.d. 1 november 2020) naar aanleiding van het verschijnen van het boek ‘Het is aan ons. Waarom we de kunstenaar in onszelf nodig hebben om de wereld te redden.’:

Linda Bouws – St. Metropool Internationale Kunstprojecten

Chomsky: Voting Is Not The End. It’s Only The Beginning

Noam Chomsky

Joe Biden is the winner of the 2020 election. Yet while Trump has lost, the Democrats failed to materialize the blue wave some expected — and Trump fared extremely well despite the pandemic. In this exclusive interview, Noam Chomsky shares some of his insights about Trump’s continuing popularity and what the left needs to do in the years ahead, emphasizing that voting is never an end — only a beginning.

C.J. Polychroniou: Although Biden has won the election, the Democrats failed to materialize a blue-wave landslide, and it is clear we will continue to deal with large-scale Trumpism. Given that you were extremely skeptical of the polls from day one, what do you think contributed to the massive turnout for Trump, even as Biden saw an even more massive turnout? Or, to phrase the questions differently, why is nearly half the country continuing to support a dangerous charlatan leader with such a feverish passion?

Noam Chomsky: The very fact that someone could be considered a serious candidate after just having killed tens if not hundreds of thousands of Americans through a disastrous response to COVID-19 is an extraordinary victory for Trump — and a defeat for the country, for the world and for hopes for a decent future.
Some of Trump’s victories are very revealing. A report on NPR discussed his victory in a solid Democratic county on the Texas-Mexico border with many poor Latinos that hadn’t voted Republican for a century, since Harding. The NPR analyst attributes Biden’s loss to his famous “gaffe” in the last debate, in which he said that we have to act to save human society from destruction in the not very distant future. Not his words, of course, but that’s the meaning of his statement: that we have to make moves to transition away from fossil fuels, which are central to the regional economy. Whether that’s the reason for the radical shift, or whether it’s attributable to another of the colossal Democratic organizing failures, the fact that the outcome is attributed to the gaffe is itself indicative of the rot in the dominant culture. In the U.S., it is [considered] a serious “gaffe” to dare to hint that we have to act to avoid a cataclysm.

Poor working people in the border area are not voting for the predictable consequences of Trump’s race toward cataclysm. They may simply be skeptical about what science predicts. Sixty percent of conservative Republicans (35 percent of moderate Republicans) believe that humans are contributing “not too much/not at all” to global warming. A poll reported in Science found that only 20 percent of Republicans trust scientists “a lot…to do what is right for the country.” Why then believe the dire predictions? These, after all, are the messages pounded into their heads daily by the White House and its media echo chamber.

South Texan working people may not be ready to sacrifice their lives and communities today on the basis of claims in elite circles that they are instructed not to trust. These tendencies cannot be blamed solely on Trump’s malevolence. They trace back to the failure of the Democratic Party to bring to the public a serious program to fend off environmental catastrophe while also improving lives and work — not because such programs don’t exist; they do. But because they don’t appeal to the donor-oriented Clintonite neoliberals who run the Democratic Party.

There’s more. Trump has shown political genius in tapping the poisonous currents that run right below the surface of American society. He has skillfully nourished and amplified the currents of white supremacy, racism and xenophobia that have deep roots in American history and culture, now exacerbated by fear that “they” will take over “our” country with its shrinking white majority. And the concerns are deep. A careful study by political scientist Larry Bartels reveals that Republicans feel that “the traditional American way of life is disappearing so fast that we may have to use force to save it,” and more than 40 percent agree that “a time will come when patriotic Americans have to take the law into their own hands.”

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Irreconcilable Differences: The 2020 Elections Prove Again The U.S. As Outlier

• by: C.J. Polychroniou

CJ Polychroniou

The most consequential election in modern U.S. history won’t produce a winner for at least a few more days. And then, the result may be contested in the Supreme Court, with unforeseen consequences for the future of democratic order.

However, while much of the media and the public are consumed with scenarios as to how Biden, or Trump, can reach the magic number of 270 electoral votes, there are some highly disturbing trends and facts about the 2020 election that need to be analyzed if progressives in the U.S. can hope to advance a successful strategy in the years ahead.

First, the polls were wrong again. A blue wave did not materialize in spite of the highest voter turnout in a century and the huge demographic changes taking place all across the United States.
Second, Biden failed to perform as expected in spite of the country being in the midst of a catastrophic pandemic, with a criminally negligent president in charge who has misled the public about Coronavirus from day one and has intentionally spread dangerous information about it.
Third, Trump did much better than expected in spite of being a charlatan, the sort of a leader who says and does such outrageous and highly dangerous things that it is simply unimaginable that citizens in other advanced democracies would have tolerated him in their midst, let alone support with a feverous passion as so many Americans do.

The 2020 U.S. elections have revealed as strongly as possible that the country remains highly polarized, marked by irreconcilable differences between red and blue states. In fact, the U.S. is probably more divided today between red and blue than it was during the 1860s, and much of the credit for this accomplishment is due to the brilliant skills of the con artist occupying the White House for the last four years. Trump has exploited the anxieties, frustrations, and fears of white America, with its toxic ideological notion of racial superiority, in a manner that would have made Joseph Goebbels feel like an amateur.

Racism has always been around. But it is more alive and kicking in today’s USA than any other time since the 1950s or 1960s. This is why Trump’s neo-fascist political posturing is found to be so appealing among such huge segments of 21 st century Americans. Democracy, for Trump and many of his supporters, is an unnecessary luxury if it would mean building a society where whites are the minority. In fact, in a survey cited in Larry Bartels’s research article “Ethnic antagonism erodes Republicans’ commitment to democracy”, “most Republicans…agreed that ‘”the traditional American way of life is disappearing so fast that we may have to use force to save it.”’ https://www.pnas.org/content/117/37/22752

This is why there was a record turnout in the 2020 election: this was an election about white Americans, as Umair Haque, Director of the Havas Media Lab, artfully argued a few days ago in his essay “Is White America Really Ready to Reject Trump’s Fascism?” https://eand.co/is-white-america-really-ready-to-reject-trumps-fascism-cf88d6f9b48d

To be sure, the U.S. remains an outlier among highly advanced societies on many issues, because racism is the driving ideological force. The U.S. is the only country in the advanced industrialized world without a universal health care system, but with a warfare but no welfare state. https://www.salon.com/2020/08/08/as-the-pandemic-has-made-clear-america-has-no-welfare-state–but-we-sure-have-a-warfare-state/

The U.S.is alone among western countries with its continued use of the death penalty (where racial disparities continue even though the death penalty usage has declined), it has not ratified the UN Convention on the Rights of the Child, and has ratified fewer key human rights treaties than all other countries in the G20 group. Additionally, it never ratified the Equal Rights Amendment proposed in 1972, and it ranks 75th globally in women’s representation in government. https://www.cnbc.com/2019/03/04/the-us-ranks-75th-in-womens-representation-in-government.html

Indeed, white America is very different from the rest of the advanced world, as Haque points out in “Is White America Really Ready to Reject Trump’s Fascism?, in profoundly striking ways: “Voters in Europe and Canada — white majorities there — can be relied upon to act with some modicum of decency and humanity and common sense. They back, over and over again, what the world now considers modern social contracts that make up functioning, sophisticated societies — healthcare, retirement, education, childcare, and so on, for all, not just themselves. It would be a massive, massive shock if voters anywhere else in the West began to act like America’s white majority — they are so far off the scale of conservatism, in formal terms, that it might as well not exist.”

In sum, what the 2020 elections demonstrate, regardless of who wins the election, is that Trumpism will remain the dominant ideological and political movement in the third decade of the 21 st century in the United States. With or without Trump in the White House, white America will surely remain vigilant in its attempt to “safeguard America’s traditional values” and, in that context, progressive forces will have their hands full.

In the light of this, the creation of a “Popular Front,” a coalition of all democratic forces of the sort that took place in Europe in the mid-1930s to combat the rise of fascism, should be embraced as possibly the only coherent strategy to roll back Trumpism. But in 21 st century USA, this would mean a commitment first and foremost to the norms and values of an inclusive democracy within the context of class-and environmental politics.
As such, “identity politics,” which has gone from inclusion to division and has led to political tribalism in U.S. society, needs to be reassessed in a manner where its positive attributes are incorporated into a broader political agenda. But this is a story for another time.

—
C.J. Polychroniou is a political economist/political scientist who has taught and worked in universities and research centers in Europe and the United States. His main research interests are in European economic integration, globalization, the political economy of the United States and the deconstruction of neoliberalism’s politico-economic project. He is a regular contributor to Truthout as well as a member of Truthout’s Public Intellectual Project. He has published several books and his articles have appeared in a variety of journals, magazines, newspapers and popular news websites. Many of his publications have been translated into several foreign languages, including Croatian, French, Greek, Italian, Portuguese, Spanish and Turkish. He is the author of Optimism Over Despair: Noam Chomsky On Capitalism, Empire, and Social Change, an anthology of interviews with Chomsky originally published at Truthoutand collected by Haymarket Books.

The Winner Of The 2020 Election Won’t Be Inheriting A Genuine Democracy

• by: Alexandra Boutri

Today’s election is widely regarded as the most important national election in recent U.S. history, voters remain divided and polarized over what should be essentially the future of the country. Issues over racism, immigration, guns, women’s rights, police brutality and climate change are what essentially divide Republican voters from Democrats. The former, galvanized by the extreme and divisive rhetoric of a racist and reactionary president, wish to preserve the values of “traditional America” (white supremacy and patriarchy, militarism, rugged individualism and religiosity), while Democrats worry that another four years of Donald Trump in office will spell the end of democracy.

Is destroying or saving U.S. democracy what the upcoming election is all about? In this interview, political scientist C.J. Polychroniou says it is high time that we did away with the political rhetoric when it comes to U.S. democracy and look at the facts: The U.S. has a highly flawed system of democratic governance and doesn’t even rank among the top 20 democracies in the Western world, and thus is in dire need of major repair. In fact, Polychroniou argues, it is far more accurate to describe the United States as an oligarchy, a regime where an economic elite and powerful organized interests are in virtual control of the policy agenda on most issues of critical importance to public interest while average people are mainly political bystanders.

Alexandra Boutri: The general consensus among a significant percentage of voters opposed to Donald Trump is that the upcoming election represents a pivotal moment in U.S. politics, for what is at stake is nothing else than the future of democracy itself. True, or an exaggeration?

C.J. Polychroniou: Trump’s presidency has been marked from the beginning by lies, strong authoritarian impulses, contempt for the media and disdain for science, big gifts for the rich and big cuts for the poor, and complete disregard for the environment. His political posturing is outright neo-fascist, and, as such, this president surely has little concern about the subtleties of democratic governance. Of course, U.S. democracy was in a crisis long before Trump came to power. In fact, one could easily make the argument that the U.S. is not a true democracy at all (it qualifies as a mere procedural democracy), and was never meant to be when you get to understand the architecture of the Constitution, who the framers were, and why they opted to ditch, in the manner of a coup, the Articles of Confederation, during the Constitutional Convention of 1787. In fact, the drafting of the Constitution itself was not a democratic process: The delegates were sent there by state legislatures with a mandate to revise the Articles of Confederation, but, instead, they worked in total secrecy in producing an entirely new legal document for the future government of the United States.

The Constitution that the framers produced, with its system of checks and balances, was as a legal document way ahead of its time, since back then, monarchy was the prevailing form of political rule throughout the world. But in addition to designing a system of governance that would prevent the rise of an absolute ruler, the framers also wanted to make sure that the masses themselves would not be in a position to determine political outcomes. Indeed, the framers were seeking a form of government that would keep the elites safe both from the caprice of absolute rulers and from the whims of the rabble. They were indeed in complete agreement with the view of John Jay, one of the so-called Founding Fathers and the first Chief Justice, when he said, “Those who own the country ought to govern it.” Hence the purpose behind the introduction of the Electoral College, which blatantly violates the very basic principle of democracy, i.e., one person, one vote; hence also the anti-democratic nature of the Senate, where states with very small populations get the same number of senators as states with huge populations.

The U.S. is also the only democracy in the world where politicians are actively involved in manipulating the boundaries of electoral districts. Political gerrymandering has a long history in the U.S., but as Common Cause National Redistricting Director Kathay Feng pointedly put it, “In a democracy, voters should choose their politicians, not the other way around.”

In addition, federal election campaigns funded entirely by private money makes a mockery of the democratic process for electing public officials, while the “winner-take-all” system, which is not in the Constitution and therefore can be changed without a constitutional amendment, can easily be regarded as undemocratic under modern election law jurisprudence, as has correctly been pointed out by former Republican governor of Massachusetts, William Weld, and law professor Sanford Levinson.

In sum, there is no other democracy in the advanced industrialized world with the “undemocratic” features of the system of democracy found in the U.S., including its two-party system which severely limits public dialogue and debate among competing political views. Little surprise, therefore, why even the conservative weekly magazine The Economist has labeled the U.S. a “flawed democracy.” As a matter of fact, U.S. democracy does not even rank among the top 20 democracies in the Western world, according to the Democracy Index compiled by the Economist Intelligence Unit. The U.S. form of governance fits far more perfectly with that of classical oligarchy, although in the last four years, the country also had a leader who behaved more in tune with the traits of the tyrannical man outlined in Plato’s Republic.

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The US Chose Endless War Over Pandemic Preparedness. Now We See The Effects

• by: C.J. Polychroniou

The United States of War – A Global History of America’s Endless Conflicts, from Columbus to the Islamic State. ISBN: 9780520300873

The United States has the longest record of war-fighting in modern history. Why that is the case is not a question that has an easy answer; suffice to say, however, that militarism and violence run like a red thread throughout U.S. political history, with enormous costs both for the domestic economy and the world at large, as a recently published book by David Vine makes plainly clear. In fact, the militarist mentality is strongly reinforced by the Trump administration in spite of the fact that the current president claims to have an aversion to “endless wars.” In this exclusive Truthout interview, Vine, a professor of anthropology at American University in Washington, D.C., addresses critical questions about U.S. war culture and Trump’s own contribution to the violence that has always been foundational to U.S. culture.

C.J. Polychroniou: Your latest book, The United States of War: A Global History of America’s Endless Conflicts, from Columbus to the Islamic State, is a detailed survey of the U.S.’s obsession with militarism and war. Have you come to a definite conclusion or explanation as to why the United States has been at war for about 225 of the 243 years since its independence?

David Vine: There is, of course, no simple answer to this incredibly important question. According to my research, the U.S. military has been at war or engaged in other combat in all but 11 years of U.S. history — 95 percent of the years the United States has existed. My book shows how the huge collection of U.S. military bases abroad provides a key — or a kind of lens — to help understand why the United States has been fighting almost without pause since 1776. Bases abroad, bases beyond U.S. borders show how U.S. political, economic and mili­tary leaders — shaped by the forces of history, capitalism, racism, patriarchy, nationalism and religion — have used taxpayer money to build a self-perpetuating system of permanent, imperialist war revolving around an often-expanding collection of extraterritorial military bases. These bases have expanded the boundaries of the United States, while keeping the country locked in a state of nearly continuous war that has largely served the economic and political interests of elites and left tens of mil­lions dead, wounded and displaced.

To be clear, my argument is not that U.S. bases abroad are the singular cause of this near-endless fighting. Indeed, my book shows how the answer to why the U.S. government has fought so constantly lies in the capitalist profit-making desires of businesses and elites, in the electoral interests of politicians, and in the forces of racism, militarized masculinity, nationalism and missionary Christianity, among other dynamics.

U.S. bases abroad, however, have played a key and long overlooked role in the pattern of near-constant U.S. fighting: that is, since independence, bases that U.S. leaders have built beyond the borders of the United States not only have enabled wars but also have made offensive imperialist wars more likely. While U.S. leaders often portray bases abroad as defensive in nature, the opposite is generally the case: bases built on the territory of other peoples have tended to be offensive in nature, providing a launchpad for yet more wars. This has tended to create a pattern in which bases abroad have led to wars that have led to the construction of new bases abroad that have led to new wars that have led to new bases and so on.

Can you offer us a quick assessment of the overall costs of the “global war on terror?”

It’s impossible to capture the immensity of the catastrophe that the so-called “global war on terror” has inflicted. Around 15,000 U.S. military personnel and contractors have died in wars the U.S. government has waged since invading Afghanistan in October 2001. Hundreds of thousands of troops have returned with amputations, post-traumatic stress disorder (PTSD), traumatic brain injuries, and other physical and mental damage. As of 2018, 1.7 million veterans had reported a wartime disability.

Across the countries where the U.S. military has fought, the death toll is at least 50 times higher than the U.S. death toll: In Afghanistan, Iraq, Syria, Pakistan and Yemen alone, an estimated 755,000 to 786,000 civilians and combatants have died as a result of combat. Total deaths may reach 3.1-4 million or more, including those who have died as a result of disease, hunger and mal­nutrition caused by the wars. Entire neighborhoods, cities and societies have been shat­tered by these wars. The number injured and traumatized surely extends into the tens of millions. At least 37 million people have been displaced from their homes during U.S. fighting in Afghanistan, Iraq, Libya, Pakistan, the Philippines, Somalia, Syria and Yemen. For perspective, 37 million is about as many people as live in California and in Texas and Virginia combined. Thirty seven million displaced is more than those displaced by any war anywhere in the world since at least 1900, with the exception of World War II.

The U.S. government and the United States as a country are not single-handedly responsible for all the death, displacement and destruction of these wars. Other governments and combatants also bear significant responsibility. However, the U.S. government bears disproportionate responsibility, especially for the wars it has launched (Afghanistan, the overlapping war in Pakistan, and Iraq), the wars it has escalated (Libya and Syria), and the wars in which U.S. forces have been significant combatants (Yemen, Somalia and the Philippines). Alongside U.S. funding for and involvement in combat in a total of at least 24 countries since 2001, the rhetoric of the “war on terror” alone has also fueled wars and violence worldwide.

Alongside the human damage, the financial costs of the so-called war on terror are so large, they’re nearly incomprehensible. As of October 2020, the U.S. government has spent or obligated a mini­mum of $6.4 trillion on the post-2001 wars, including the costs of future veterans’ benefits and interest payments on the money borrowed to pay for the wars. The actual costs are likely to run hundreds of billions or trillions more, depending on when we force our politicians to bring these seemingly endless wars to an end.

While it’s incredibly hard to fathom $6.4 trillion in taxpayer funds vanished, the catastrophe is compounded when we consider how else the U.S. government could have spent such incredible sums of money. What could these trillions have done to provide universal health care, to rebuild public schools, to build affordable housing, to end homelessness and hunger, to rebuild crumbling civilian infrastructure, to prepare for pandemics? In addition to the 3-4 million who have likely died in the wars the U.S. government has fought since 2001, how many more have died because of the investments the U.S. government did not make? These are questions that, I have to say, should make us weep.

In trying to wrap our minds around the unbelievable human and financial costs of the so-called “war on terror,” we also have to remember that this war has also been a catastrophic failure on its own terms: the main result of the “war on terror” has been to spread terror and dramatically expand the number of groups and people who would engage in terrorist attacks on U.S. citizens and others civilians worldwide as a political tool. In Afghanistan, for example, there are at least 10 times as many mili­tant groups today as there were in 2001. Meanwhile, research has consistently shown that military action is rarely effective in shutting down militant “terrorist” groups. Responding to the attacks of 9/11 with what has now been an endless global war has been one of the most catastrophic and deadly mistakes in world history.

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Noam Chomsky: Trump Is Willing To Dismantle Democracy To Hold On To Power

• by: C.J. Polychroniou

Noam Chomsky

While it’s still too early to predict the likely outcome of the November 2020 presidential election, Donald Trump continues to fall behind in national polls while pulling dirty electoral tricks in the hope of defeating Democratic challenger Joe Biden. Much of Trump’s hope for victory rests with his “law and order” campaign, which promotes lies about mail-in-voting fraud in order to preemptively discredit the election results if they are in Biden’s favor. In this exclusive interview for Truthout, Noam Chomsky discusses the national and international significance of Trump’s refusal to commit to a “peaceful transition to power” and his reliance on conspiracy theories.

C.J. Polychroniou: Noam, with slightly more than two weeks away from the most important national elections in recent U.S. history, Trump’s campaign continues to harp on the message of “law and order” — a political tactic that authoritarian leaders have always relied on in order to control people and to strengthen their grip on a country — but refuses to accept a “peaceful transition to power” if he loses to Biden. Your thoughts on these matters?

Noam Chomsky: The “law and order” appeal is normal, virtually reflexive. Trump’s threat to refuse to accept the result of the election is not. It is something new in stable parliamentary democracies.
The fact that this contingency is even being discussed reveals how effective the Trump wrecking ball has been in undermining formal democracy. We may recall that Richard Nixon, not exactly revered for his integrity, had some reason to suppose that victory in the 1960 election had been stolen from him by Democratic Party machinations. He did not challenge the results, placing the welfare of the country above personal ambition. Al Gore did the same in 2020. The idea of Trump placing anything above his personal ambition — even caring about the welfare of the country — is too ludicrous to discuss.

James Madison once said that liberty is not protected by “parchment barriers” — words on paper. Rather, constitutional orders presuppose good faith and some commitment, however limited, to the common good. When that is gone, we’ve moved to a different sociopolitical world.

Trump’s threats are taken quite seriously, not only in extensive commentary in mainstream media and journals, but even within the military — which might be compelled to intervene, as in the tinpot dictatorships that are Trump’s model. A striking example is an open letter to the country’s highest ranking military officer, Chairman of the Joint Chiefs General Mark Milley, from two highly regarded retired military commanders, Lt. Colonels John Nagl and Paul Yingling. They warn Milley: “The president of the United States is actively subverting our electoral system, threatening to remain in office in defiance of our Constitution. In a few months’ time, you may have to choose between defying a lawless president or betraying your Constitutional oath” to defend the Constitution against all enemies, “foreign and domestic.”

The enemy today is domestic: a “lawless president,” Nagl and Yingling continue, who “is assembling a private army capable of thwarting not only the will of the electorate but also the capacities of ordinary law enforcement. When these forces collide on January 20, 2021, the U.S. military will be the only institution capable of upholding our Constitutional order.”

With Senate Republicans “reduced to supplicant status,” having abandoned any lingering shreds of integrity, General Milley should be prepared to send a brigade of the 82nd Airborne to disperse Trump’s “little green men,” Nagl and Yingling advise. “Should you remain silent, you will be complicit in a coup d’état.”

Hard to believe, but the very fact that such thoughts are voiced by sober and respected voices, and echoed throughout the mainstream, is reason enough to be deeply concerned about the prospects for U.S. society. I rarely quote New York Times senior correspondent Thomas Friedman, but when he asks whether this might be our last democratic election, he is not joining us “wild men in the wings” — to quote McGeorge Bundy’s term for those who don’t automatically conform to approved doctrine.

Meanwhile, we should not overlook how leading elements of Trump’s “private army” are showing their mettle in their usual terrain of deployment: the cruel Arizona desert to which the U.S., since Clinton, has driven miserable people fleeing from our destruction of their countries so that we may evade our responsibility — both legal and moral — to offer them an opportunity for asylum.

When Trump decided to terrorize Portland, Oregon, he didn’t send the military, probably expecting that it would refuse to follow his orders, as had just happened in Washington, D.C. He sent paramilitaries, the most fierce of them the tactical unit BORTAC of the Border Patrol, which is given virtually free rein with the “damned of the earth” as its targets.

Immediately on returning from carrying out Trump’s orders in Portland, BORTAC returned to its regular pastimes, smashing up a flimsy medical aid center in the desert where volunteers seek to provide some medical aid, even water, to desperate people who managed somehow to survive.

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